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The Principles of Psychology
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第2章
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Thethinkercannotdividehimselfintotwo,ofwhomonereasonswhilsttheotherobserveshimreason。Theorganobservedandtheorganobservingbeing,inthiscase,identical,howcouldobservationtakeplace?Thispretendedpsychologicalmethodisthenradicallynullandvoid。Ontheonehand,theyadviseyoutoisolateyourself,asfaraspossible,fromeveryexternalsensation,especiallyeveryintellectualwork,-forifyouweretobusyyourselfevenwiththesimplestcalculation,whatwouldbecomeofinternalobservation?-ontheotherhand,afterhavingwiththeutmostcareattainedthisstateofintellectualslumber,youmustbegintocontemplatetheoperationsgoingoninyourmind,whennothingtheretakesplace!Ourdescendantswilldoubtlessseesuchpretensionssomedayridiculeduponthestage。Theresultsofsostrangeaprocedureharmonizeentirelywithitsprinciple。Forallthetwothousandyearsduringwhichmetaphysicianshavethuscultivatedpsychology,theyarenotagreedaboutoneintelligibleandestablishedproposition。’Internalobservation’givesalmostasmanydivergentresultsasthereareindividualswhothinktheypractiseit。"

ComtehardlycouldhaveknownanythingoftheEnglish,andnothingoftheGerman,empiricalpsychology。The’results’whichhehadinmindwhenwritingwereprobably[p。189]scholasticones,suchasprinciplesofinternalactivity,thefaculties,theego,theliberumarbitriumindifferentioe,etc。JohnMill,inreplyingtohim,[6]says:

"ItmighthaveoccurredtoM。Comtethatafactmaybestudiedthroughthemediumofmemory,notattheverymomentofourperceivingit,butthemomentafter:andthisisreallythemodeinwhichourbestknowledgeofourintellectualactsisgenerallyacquired。Wereflectonwhatwehavebeendoingwhentheactispast,butwhenitsimpressioninthememoryisstillfresh。Unlessinoneoftheseways,wecouldnothaveacquiredtheknowledgewhichnobodydeniesustohave,ofwhatpassesinourminds。

M。Comtewouldscarcelyhaveaffirmedthatwearenotawareofourownintellectualoperations。Weknowofourobservingsandourreasonings,eitherattheverytime,orbymemorythemomentafter;ineithercase,bydirectknowledge,andnot(likethingsdonebyusinastateofsomnambulism)

merelybytheirresults。ThissimplefactdestroysthewholeofM。Comte’sargument。Whateverwearedirectlyawareof,wecandirectlyobserve。"

Wherenowdoesthetruthlie?OurquotationfromMillisobviouslytheonewhichexpressesthemostofpracticaltruthaboutthematter。

Eventhewriterswhoinsistupontheabsoluteveracityofourimmediateinnerapprehensionofaconsciousstatehavetocontrastwiththisthefallibilityofourmemoryorobservationofit,amomentlater。NoonehasemphasizedmoresharplythanBrentanohimselfthedifferencebetweentheimmediatefeltnessofafeeling,anditsperceptionbyasubsequentreflectiveact。Butwhichmodeofconsciousnessofitisthatwhichthepsychologistmustdependon?Iftohavefeelingsorthoughtsintheirimmediacywereenough,babiesinthecradlewouldbepsychologists,andinfallibleones。Butthepsychologistmustnotonlyhavehismentalstatesintheirabsoluteveritableness,hemustreportthemandwriteaboutthem,namethem,classifyandcomparethemandtracetheirrelationstootherthings。Whilstalivetheyaretheirownproperty;itisonlypost-mortemthattheybecomehisprey。[7]

Andasinthenaming,classing,andknow-[p。190]ingofthingsingeneralwearenotoriouslyfallible,whynotalsohere?Comteisquiterightinlayingstressonthefactthatafeeling,tobenamed,judged,orperceived,mustbealreadypast。Nosubjectivestate,whilstpresent,isitsownobject;itsobjectisalwayssomethingelse。Thereare,itistrue,casesinwhichweappeartobenamingourpresentfeeling,andsotobeexperiencingandobservingthesameinnerfactatasinglestroke,aswhenwesay’I

feeltired,’’Iamangry,’etc。Buttheseareillusory,andalittleattentionunmaskstheillusion。Thepresentconsciousstate,whenIsay’Ifeeltired,’

isnotthedirectstateoftire;whenIsay"Ifeelangry,’itisnotthedirectstateofanger。Itisthestateofsaying-I-feel-tired,ofsaying-I-feel-angry,-entirelydifferentmatters,sodifferentthatthefatigueandangerapparentlyincludedinthemareconsiderablemodificationsofthefatigueandangerdirectlyfeltinthepreviousinstant。

Theactofnamingthemhasmomentarilydetractedfromtheirforce。[8]

Theonlysoundgroundsonwhichtheinfallibleveracityoftheintrospectivejudgmentmightbemaintainedareempirical。Ifwehadreasontothinkithasneveryetdeceivedus,wemightcontinuetotrustit。ThisisthegroundactuallymaintainedbyHerrMohr。

"Theillusionsofoursenses。"saysthisauthor,"haveunderminedourbeliefintherealityoftheouterworld;butinthesphereofinnerobservationourconfidenceisintact,forwehaveneverfoundourselvestobeinerrorabouttherealityofanactofthoughtorfeeling。We[p。191]haveneverbeenmisledintothinkingwewerenotindoubtorinangerwhentheseconditionswerereallystatesofourconsciousness。"[9]

Butsoundasthereasoningherewouldbe,werethepremisescorrect,Ifearthelattercannotpass。Howeveritmaybewithsuchstrongfeelingsasdoubtoranger,aboutweakerfeelings,andabouttherelationstoeachotherofallfeelings,wefindourselvesincontinualerroranduncertaintysosoonaswearecalledontonameandclass,andnotmerelytofeel。Whocanbesureoftheexactorderofhisfeelingswhentheyareexcessivelyrapid?Whocanbesure,inhissensibleperceptionofachair,howmuchcomesfromtheeyeandhowmuchissuppliedoutofthepreviousknowledgeofthemind?Whocancomparewithprecisionthequantitiesofdisparatefeelingsevenwherethefeelingsareverymuchalike。Forinstance,whereanobjectisfeltnowagainstthebackandnowagainstthecheek,whichfeelingismostextensive?Whocanbesurethattwogivenfeelingsareorarenotexactlythesame?Whocantellwhichisbrieferorlongerthantheotherwhenbothoccupybutaninstantoftime?Whoknows,ofmanyactions,forwhatmotivetheyweredone,orifforanymotiveatall?Whocanenumerateallthedistinctingredientsofsuchacomplicatedfeelingasanger?andwhocantelloffhandwhetherornoaperceptionofdistancebeacompoundorasimplestateofmind。Thewholemind-stuffcontroversywouldstopifwecoulddecideconclusivelybyintrospectionthatwhatseemtouselementaryfeelingsarereallyelementaryandnotcompound。

Mr。Sully,inhisworkonIllusions,hasachapteronthoseofIntrospectionfromwhichwemightnowquote。But,sincetherestofthisvolumewillbelittlemorethanacollectionofillustrationsofthedifficultyofdiscoveringbydirectintrospectionexactlywhatourfeelingsandtheirrelationsare,weneednotanticipateourownfuturedetails,butjuststateourgeneralconclusionthatintrospectionisdifficultandfallible;andthatthedifficultyissimplythatofallobservationofwhateverkind。Somethingisbefore[p。192]us;wedoourbesttotellwhatitis,butinspiteofourgoodwillwemaygoastray,andgiveadescriptionmoreapplicabletosomeothersortofthing。Theonlysafeguardisinthefinalconsensusofourfartherknowledgeaboutthethinginquestion,laterviewscorrectingearlierones,untilatlasttheharmonyofaconsistentsystemisreached。Suchasystem,graduallyworkedout,isthebestguaranteethepsychologistcangiveforthesoundnessofanyparticularpsychologicobservationwhichhemayreport。Suchasystemweourselvesmuststrive,asfarasmaybe,toattain。

TheEnglishwritersonpsychology,andtheschoolofHerbartinGermany,haveinthemaincontentedthemselveswithsuchresultsastheimmediateintrospectionofsingleindividualsgave,andshownwhatabodyofdoctrinetheymaymake。TheworksofLocke,Hume,Reid,Hartley,StewartBrown,theMills,willalwaysbeclassicsinthisline;andinProfessorBrain’sTreatiseswehaveprobablythelastwordofwhatthismethodtakenmainlybyitselfcando-thelastmonumentoftheyouthofourscience,stilluntechnicalandgenerallyintelligible,liketheChemistryofLavoisier,orAnatomybeforethemicroscopewasused。

TheExperimentalMethod。Butpsychologyispassingintoalesssimplephase。WithinafewyearswhatonemaycallamicroscopicpsychologyhasariseninGermany,carriedonbyexperimentalmethods,askingofcourseeverymomentforintrospectivedata,buteliminatingtheiruncertaintybyoperatingonalargescaleandtakingstatisticalmeans。Thismethodtaxespatiencetotheutmost,andcouldhardlyhaveariseninacountrywhosenativescouldbebored。SuchGermansasWeber,Fechner,Vierordt,andWundtobviouslycannot;andtheirsuccesshasbroughtintothefieldanarrayofyoungerexperimentalpsychologists,bentonstudyingtheelementsofthementallife,dissectingthemoutfromthegrossresultsinwhichtheyareembedded,andasfaraspossiblereducingthemtoquantitativescales。Thesimpleandopenmethodofattackhavingdonewhatitcan,themethodofpatience,starvingout,andharassingtodeathistried;theMind[p。193]mustsubmittoaregularsiege,inwhichminuteadvantagesgainednightanddaybytheforcesthathemherinmustsumthemselvesupatlastintoheroverthrow。Thereislittleofthegrandstyleaboutthesenewprism,pendulum,andchronograph-philosophers。Theymeanbusiness,notchivalry。Whatgenerousdivination,andthatsuperiorityinvirtuewhichwasthoughtbyCicerotogiveamanthebestinsightintonature,havefailedtodo,theirspyingandscraping,theirdeadlytenacityandalmostdiaboliccunning,willdoubtlesssomedaybringabout。

Nogeneraldescriptionofthemethodsofexperimentalpsychologywouldbeinstructivetooneunfamiliarwiththeinstancesoftheirapplication,sowewillwastenowordsupontheattempt。Theprincipalfieldsofexperimentationsofarhavebeen:1)theconnectionofconsciousstateswiththeirphysicalconditions,includingthewholeofbrain-physiology,andtherecentminutelycultivatedphysiologyofthesense-organs,togetherwithwhatistechnicallyknownas’psycho-physics,’orthelawsofcorrelationbetweensensationsandtheoutwardstimulibywhichtheyarearoused;

2)theanalysisofspace-perceptionintoitssensationalelements;3)

themeasurementofthedurationofthesimplestmentalprocesses;4)thatoftheaccuracyofreproductioninthememoryofsensibleexperiencesandofintervalsofspaceandtime;5)thatofthemannerinwhichsimplementalstatesinfluenceeachother,calleachotherup,orinhibiteachother’sreproduction;6)thatofthenumberoffactswhichconsciousnesscansimultaneouslydiscern;finally,7)

thatoftheelementarylawsofoblivescenceandretention。Itmustbesaidthatinsomeofthesefieldstheresultshaveasyetbornelittletheoreticfruitcommensuratewiththegreatlaborexpendedintheiracquisition。

Butfactsarefacts,andifweonlygetenoughofthemtheyaresuretocombine。Newgroundwillfromyeartoyearbebroken,andtheoreticresultswillgrow。Meanwhiletheexperimentalmethodhasquitechangedthefaceofthesciencesofarasthelatterisarecordofmereworkdone。

Thecomparativemethod,finally,supplementstheintro-[p。194]

spectiveandexperimentalmethods。Thismethodpresupposesanormalpsychologyofintrospectiontobeestablishedinitsmainfeatures。Butwheretheoriginofthesefeatures,ortheirdependenceupononeanother,isinquestion,itisoftheutmostimportancetotracethephenomenonconsideredthroughallitspossiblevariationsoftypeandcombination。Soithascometopassthatinstinctsofanimalsareransackedtothrowlightonourown;andthatthereasoningfacultiesofbeesandants,themindsofsavages,infants,madmen,idiots,thedeafandblind,criminals,andeccentrics,areallinvokedinsupportofthisorthatspecialtheoryaboutsomepartofourownmentallife。Thehistoryofsciences,moralandpoliticalinstitutions,andlanguages,astypesofmentalproduct,arepressedintothesameservice。

Messrs。DarwinandGaltonhavesettheexampleofcircularsofquestionssentoutbythehundredtothosesupposedabletoreply。Thecustomhasspread,anditwillbewellforusinthenextgenerationifsuchcircularsbenotrankedamongthecommonpestsoflife。Meanwhileinformationgrows,andresultsemerge。Therearegreatsourcesoferrorinthecomparativemethod。Theinterpretationofthe’psychoses’ofanimals,savages,andinfantsisnecessarilywildwork,inwhichthepersonalequationoftheinvestigatorhasthingsverymuchitsownway。Asavagewillbereportedtohavenomoralorreligiousfeelingifhisactionsshocktheobserverunduly。Achildwillbeassumedwithoutself-consciousnessbecausehetalksofhimselfinthethirdperson,etc。,etc。Norulescanbelaiddowninadvance。Comparativeobservations,tobedefinite,mustusuallybemadetotestsomepre-existinghypothesis;andtheonlythingthenistouseasmuchsagacityasyoupossess,andtobeascandidasyoucan。THESOURCESOFERRORINPSYCHOLOGY。ThefirstofthemarisesfromtheMisleadingInfluenceofSpeech。

Languagewasoriginallymadebymenwhowerenotpsychologists,andmostmento-dayemployalmostexclusivelythevocabularyofoutwardthings。

Thecardinalpassionsofourlife,anger,love,fear,hate,hope,[p。195]

andthemostcomprehensivedivisionsofourintellectualactivity,toremember,expect,think,know,dream,withthebroadestgeneraofaestheticfeeling,joy,sorrow,pleasure,pain,aretheonlyfactsofasubjectiveorderwhichthisvocabularydeignstonotebyspecialwords。Theelementaryqualitiesofsensation,bright,loud,red,blue,hot,cold,are,itistrue,susceptibleofbeingusedinbothanobjectiveandasubjectivesense。Theystandforouterqualitiesandforthefeelingswhichthesearouse。Buttheobjectivesenseistheoriginalsense;andstillto-daywehavetodescribealargenumberofsensationsbythenameoftheobjectfromwhichtheyhavemostfrequentlybeengot。Anorangecolor,anodorofviolets,acheesytaste,athunderoussound,afierysmart,etc。,willrecallwhatImean。Thisabsenceofaspecialvocabularyforsubjectivefactshindersthestudyofallbuttheverycoarsestofthem。Empiricistwritersareveryfondofemphasizingonegreatsetofdelusionswhichlanguageinflictsonthemind。Wheneverwehavemadeaword,theysay,todenoteacertaingroupofphenomena,wearepronetosupposeasubstantiveentityexistingbeyondthephenomena,ofwhichthewordshallbethename。Butthelackofawordquiteasoftenleadstothedirectlyoppositeerror。Wearethenpronetosupposethatnoentitycanbethere;andsowecometooverlookphenomenawhoseexistencewouldbepatenttousall,hadweonlygrownuptohearitfamiliarlyrecognizedinspeech。[10]Itishardtofocusourattentiononthenameless,andsothereresultsacertainvacuousnessinthedescriptivepartsofmostpsychologies。

Butaworsedefectthanvacuousnesscomesfromthedependenceofpsychologyoncommonspeech。Namingourthoughtbyitsownobjects,wealmostallofusassumethatastheobjectsare,sothethoughtmustbe。Thethoughtofseveraldistinctthingscanonlyconsistofseveraldistinctbitsofthought,or’ideas;’thatofanabstractoruniversalobjectcanonlybeanabstractoruniversalidea。[p。196]Aseachobjectmaycomeandgo,beforgottenandthenthoughtofagain,itisheldthatthethoughtofithasapreciselysimilarindependence,self-identity,andmobility。Thethoughtoftheobject’srecurrentidentityisregardedastheidentityofitsrecurrentthought;andtheperceptionsofmultiplicity,ofcoexistence,ofsuccession,areseverallyconceivedtobebroughtaboutonlythroughamultiplicity,acoexistence,asuccession,ofperceptions。Thecontinuousflowofthementalstreamissacrificed,andinitsplaceanatomism,abrickbatplanofconstruction,ispreached,fortheexistenceofwhichnogoodintrospectivegroundscanbebroughtforward,andoutofwhichpresentlygrowallsortsofparadoxesandcontradictions,theheritageofwoeofstudentsofthemind。

ThesewordsaremeanttoimpeachtheentireEnglishpsychologyderivedfromLockeandHume,andtheentireGermanpsychologyderivedfromHerbart,sofarastheybothtreat’ideas’asseparatesubjectiveentitiesthatcomeandgo。Exampleswillsoonmakethematterclearer。Meanwhileourpsychologicinsightisvitiatedbystillothersnares。

’ThePsychologist’sFallacy。’Thegreatsnareofthepsychologististheconfusionofhisownstandpointwiththatofthementalfactaboutwhichheismakinghisreport。Ishallhereaftercallthisthe’psychologist’sfallacy’parexcellence。Forsomeofthemischief,heretoo,languageistoblame。Thepsychologist,asweremarkedabove(p。183),standsoutsideofthementalstatehespeaksof。Bothitselfanditsobjectareobjectsforhim。Nowwhenitisacognitivestate(percept,thought,concept,etc。),heordinarilyhasnootherwayofnamingitthanasthethought,percept,etc。,ofthatobject。Hehimself,meanwhile,knowingtheself-sameobjectinhisway,getseasilyledtosupposethatthethought,whichisofit,knowsitinthesamewayinwhichheknowsit,althoughthisisoftenveryfarfrombeingthecase。[11]Themostfictitiouspuzzleshavebeenintroducedintooursciencebythismeans。Theso-calledquestionofpresentativeorrepresentativeperception,ofwhetheran[p。197]objectispresenttothethoughtthatthinksitbyacounterfeitimageofitself,ordirectlyandwithoutanyinterveningimageatall;thequestionofnominalismandconceptualism,oftheshapeinwhichthingsarepresentwhenonlyageneralnotionofthemisbeforethemind;arecomparativelyeasyquestionswhenoncethepsychologist’sfallacyiseliminatedfromtheirtreatment,-asweshallerelongsee(inChapterXII)。

Anothervarietyofthepsychologist’fallacyistheassumptionthatthementalstatestudiedmustbeconsciousofitselfasthepsychologistisconsciousofit。Thementalstateisawareofitselfonlyfromwithin;itgraspswhatwecallitsowncontent,andnothingmore。Thepsychologist,onthecontrary,isawareofitfromwithout,andknowsitsrelationswithallsortsofotherthings。Whatthethoughtseesisonlyitsownobject;whatthepsychologistseesisthethought’sobject,plusthethoughtitself,pluspossiblyalltherestoftheworld。Wemustbeverycarefultherefore,indiscussingastateofmindfromthepsychologist’spointofview,toavoidfoistingintoitsownkenmattersthatareonlythereforours。Wemustavoidsubstitutingwhatweknowtheconsciousnessis,forwhatitisaconsciousnessof,andcountingitsoutward,andsotospeakphysical,relationswithotherfactsoftheworld,inamongtheobjectsofwhichwesetitdownasaware。Crudeassuchaconfusionofstandpointsseemstobewhenabstractlystated,itisneverthelessasnareintowhichnopsychologisthaskepthimselfatalltimesfromfalling,andwhichformsalmosttheentirestock-in-tradeofcertainschools。Wecannotbetoowatchfulagainstitssubtlycorruptinginfluence。

Summary。Tosumupthechapter,Psychologyassumesthatthoughtssuccessivelyoccur,andthattheyknowobjectsinaworldwhichthepsychologistalsoknows。Thesethoughtsarethesubjectivedataofwhichhetreats,andtheirrelationstotheirobjects,tothebrain,andtotherestoftheworldconstitutethesubject-matterofpsychologicscience。Itsmethodsareintrospection,experimentation,andcomparison。Butintrospectionisnosureguidetotruthsaboutourmentalstates;andinparticularthepovertyofthepsychologicalvocabu。[sic]laryleadsustodropoutcertainstatesfromourconsideration,andtotreatothersasiftheyknewthemselvesandtheirobjectsasthepsychologistknowsboth,whichisadisastrousfallacyinthescience。

Footnotes[1]OntherelationbetweenPsychologyandGeneralPhilosophy,seeG。C。Robertson,’Mind,’vol。VIII。p。1,andJ。Ward,ibid。p。153;J。Dewey,ibid。vol。IX。p。1。

[2]ComparesomeremarksinMill’sLogic,bk。I。chap。

III。§§2,3。

[3]Logic,§40。

[4]Psychologie,bk。II。chap。III。§§1,2。

[5]CoursdePhilosophiePositive,I。34-8。

[6]AugusteComteandPositivism,3dedition(1882),p。64。

[7]Wundtsays:"Thefirstruleforutilizinginwardobservationconsistsintaking,asfaraspossible,experiencesthatareaccidental,unexpected,andnotintentionallybroughtabout……FirstitisbestasfaraspossibletorelyonMemoryandnotonimmediateApprehension……Second,internalobservationisbetterfittedtograspclearlyconsciousstates,especiallyvoluntarymentalacts:suchinnerprocessesasareobscurelyconsciousandinvoluntarywillalmostentirelyeludeit,becausetheefforttoobserveinterfereswiththem,andbecausetheyseldomabideinmemory。"(Logik,II。432。)

[8]Incaseslikethis,wherethestateoutlaststheactofnamingit,existsbeforeit,andrecurswhenitispast,weprobablyrunlittlepracticalriskoferrorwhenwetalkasifthestateknewitself。

Thestateoffeelingandthestateofnamingthefeelingarecontinuous,andtheinfallibilityofsuchpromptintrospectivejudgmentsisprobablygreat。Butevenherethecertaintyofourknowledgeoughtnottobearguedontheapriorigroundthatpercipiandesseareinpsychologythesame。Thestatesarereallytwo;thenamingstateandthenamedstateareapart;percipiisesse’isnottheprinciplethatapplies。

[9]J。Mohr:GrundlagederEmpirischenPsychologie(Leipzig,1882),p。47。

[10]InEnglishwehavenoteventhegenericdistinctionbetweenthe-thing-thought-ofandthe-thought-thinking-it,whichinGermanisexpressedbytheoppositionbetweenGedachtesandGedanke,inLatinbythatbetweencogitatumandcogitatio。

[11]CompareB。P。Bowne’sMetaphysics(1882),p。

408。

ClassicsintheHistoryofPsychology——James(1890)Chapter8ThePrinciplesofPsychologyWilliamJames(1890)CHAPTERVIII。TheRelationsOfMindsToOtherThings。Since,forpsychology,amindisanobjectinaworldofotherobjects,itsrelationtothoseotherobjectsmustnextbesurveyed。Firstofall,toitsTIME-RELATIONS。Minds,asweknowthem,aretemporaryexistences。Whethermymindhadabeingpriortothebirthofmybody,whetheritshallhaveoneafterthelatter’sdecease,arequestionstobedecidedbymygeneralphilosophyortheologyratherthanbywhatwecall’scientificfacts’-Ileaveoutthefactsofso-calledspiritualism,asbeingstillindispute。Psychology,asanaturalscience,confinesitselftothepresentlife,inwhicheverymindappearsyokedtoabodythroughwhichitsmanifestationsappear。Inthepresentworld,then,mindsprecede,succeed,andcoexistwitheachotherinthecommonreceptacleoftime,andoftheircollectiverelationstothelatternothingmorecanbesaid。Thelifeoftheindividualconsciousnessintimeseems,however,tobeaninterruptedone,sothatthequestion:Areweeverwhollyunconscious?becomesonewhichmustbediscussed。Sleep,fainting,coma,epilepsy,andother’unconscious’conditionsareapttobreakinuponandoccupylargedurationsofwhatweneverthelessconsiderthementalhistoryofasingleman。And,thefactofinterruptionbeingadmitted,isitnotpossiblethatitmayexistwherewedonotsuspectit,andevenperhapsinanincessantandfine-grainedform?

Thismighthappen,andyetthesubjecthimselfneverknowit。Weoftentakeetherandhaveoperationsperformedwithoutasuspicionthatourconsciousnesshassuf-[p。200]feredabreach。Thetwoendsjoineachothersmoothlyoverthegap;andonlythesightofourwoundassuresusthatwemusthavebeenlivingthroughatimewhichforourimmediateconsciousnesswasnon-existent。

Eveninsleepthissometimeshappens:Wethinkwehavehadnonap,andittakestheclocktoassureusthatwearewrong。[1]Wethusmaylivethrougharealoutwardtime,atimeknownbythepsychologistwhostudiesus,andyetnotfeelthetime,orinferitfromanyinwardsign。

Thequestionis,howoftendoesthishappen?Isconsciousnessreallydiscontinuous,incessantlyinterruptedandrecommencing(fromthepsychologist’spointofview)?anddoesitonlyseemcontinuoustoitselfbyanillusionanalogoustothatofthezoetrope?Orisitatmosttimesascontinuousoutwardlyasitinwardlyseems?

Itmustbeconfessedthatwecangivenorigorousanswertothisquestion。

Cartesians,whoholdthattheessenceofthesoulistothink,canofcoursesolveitapriori,andexplaintheappearanceofthoughtlessintervalseitherbylapsesinourordinarymemory,orbythesinkingofconsciousnesstoaminimalstate,inwhichperhapsallthatitfeelsisabareexistencewhichleavesnoparticularsbehindtoberecalled。If,however,onehavenodoctrineaboutthesouloritsessence,oneisfreetotaketheappearancesforwhattheyseemtobe,andtoadmitthatthemind,aswellasthebody,maygotosleep。

Lockewasthefirstprominentchampionofthislatterview,andthepagesinwhichheattackstheCartesianbeliefareasspiritedasanyinhisEssay。"Everydrowsynodshakestheirdoctrinewhoteachthattheirsoulisalwaysthinking。"Hewillnotbelievethatmensoeasilyforget。

M。JouffroyandSirW。Hamilton,attackingthequestioninthesameempiricalway,areledtoanoppositeconclusion。Theirreasons,brieflystated,arethese:

[p。201]Insomnambulism,naturalorinduced,thereisoftenagreatdisplayofintellectualactivity,followedbycompleteoblivionofallthathaspassed。[2]

Onbeingsuddenlyawakenedfromasleep,howeverprofound,wealwayscatchourselvesinthemiddleofadream。Commondreamsareoftenrememberedforafewminutesafterwaking,andthenirretrievablylost。

Frequently,whenawakeandabsent-minded,wearevisitedbythoughtsandimageswhichthenextinstantwecannotrecall。

Ourinsensibilitytohabitualnoises,etc。,whilstawake,provesthatwecanneglecttoattendtothatwhichweneverthelessfeel。Similarlyinsleep,wegrowinured,andsleepsoundlyinpresenceofsensationsofsound,cold,contact,etc。,whichatfirstpreventedourcompleterepose。

Wehavelearnedtoneglectthemwhilstasleepasweshouldwhilstawake。

Themeresense-impressionsarethesamewhenthesleepisdeepaswhenitislight;thedifferencemustlieinajudgmentonthepartoftheapparentlyslumberingmindthattheyarenotworthnoticing。

Thisdiscriminationisequallyshownbynursesofthesickandmothersofinfants,whowillsleepthroughmuchnoiseofanirrelevantsort,butwakenattheslighteststirringofthepatientorthebabe。Thislastfactshowsthesense-organtobeperviousforsounds。

Manypeoplehavearemarkablefacultyofregisteringwhenasleeptheflightoftime。Theywillhabituallywakeupatthesameminutedayafterday,orwillwakepunctuallyatanunusualhourdetermineduponovernight。

Howcanthisknowledgeofthehour(moreaccurateoftenthananythingthewakingconsciousnessshows)bepossiblewithoutmentalactivityduringtheinterval?

Sucharewhatwemaycalltheclassicalreasonsforadmittingthatthemindisactiveevenwhenthepersonafterwardsignoresthefact。[3]Oflateyears,orrather,onemay[p。202]say,oflatemonths,theyhavebeenreinforcedbyalotofcuriousobservationsmadeonhystericalandhypnoticsubjects,whichprovetheexistenceofahighlydevelopedconsciousnessinplaceswhereithashithertonotbeensuspectedatall。TheseobservationsthrowsuchanovellightuponhumannaturethatImustgivetheminsomedetail。Thatatleastfourdifferentandinacertainsenserivalobserversshouldagreeinthesameconclusionjustifiesusinacceptingtheconclusionastrue。’Unconsciousness’inHysterics。Oneofthemostconstantsymptomsinpersonssufferingfromhystericdiseaseinitsextremeformsconsistsinalterationsofthenaturalsensibilityofvariouspartsandorgansofthebody。Usuallythealterationisinthedirectionofdefect,oranaesthesia。Oneorbotheyesareblind,orcolor-blind,orthereishemianopsia(blindnesstoonehalfthefieldofview),orthefieldiscontracted。Hearing,taste,smellmaysimilarlydisappear,inpartorintotality。Stillmorestrikingarethecutaneousanaesthesias。

Theoldwitch-finderslookingforthe’devil’sseals’learnedwelltheexistenceofthoseinsensiblepatchesontheskinoftheirvictims,towhichtheminutephysicalexaminationsofrecentmedicinehavebutrecentlyattractedattentionagain。Theymaybescatteredanywhere,butareveryapttoaffectonesideofthebody。Notinfrequentlytheyaffectanentirelateralhalf,fromheadtofoot;andtheinsensibleskinof,say,theleftsidewillthenbefoundseparatedfromthenaturallysensitiveskinoftherightbyaperfectlysharplineofdemarcationdownthemiddleofthefrontandback。Sometimes,mostremarkableofall,theentireskin,hands,feet,face,everything,andthemucousmembranes,musclesandjointssofarastheycanbeex-[p。203]plored,becomecompletelyinsensiblewithouttheothervitalfunctionsbecominggravelydisturbed。

Thesehystericalanaesthesiascanbemadetodisappearmoreorlesscompletelybyvariousoddprocesses。Ithasbeenrecentlyfoundthatmagnets,platesofmetal,ortheelectrodesofabattery,placedagainsttheskin,havethispeculiarpower。Andwhenonesideisrelievedinthisway,theanaesthesiaisoftenfoundtohavetransferreditselftotheoppositeside,whichuntilthenwaswell。Whetherthesestrangeeffectsofmagnetsandmetalsbeduetotheirdirectphysiologicalaction,ortoaprioreffectonthepatient’smind(’expectantattention’or’suggestion’)isstillamootedquestion。Astillbetterawakenerofsensibilityisthehypnotictrance,intowhichmanyofthesepatientscanbeveryeasilyplaced,andinwhichtheirlostsensibilitynotinfrequentlybecomesentirelyrestored。

Suchreturnsofsensibilitysucceedthetimesofinsensibilityandalternatewiththem。ButMessrs。PierreJanet[4]andA。Binet[5]haveshownthatduringthetimesofanaesthesia,andcoexistingwithit,sensibilitytotheanaestheticpartsisalsothere,intheformofasecondaryconsciousnessentirelycutofffromtheprimaryornormalone,butsusceptibleofbeingtappedandmadetotestifytoitsexistenceinvariousoddways。

ChiefamongsttheseiswhatM。Janetcalls’themethodofdistraction。’

Thesehystericsareapttopossessaverynarrowfieldofattention,andtobeunabletothinkofmorethanonethingatatime。Whentalkingwithanypersontheyforgeteverythingelse。"WhenLucietalkeddirectlywithanyone,"saysM。Janet,"sheceasedtobeabletohearanyotherperson。

Youmaystandbehindher,callherbyname,shoutabuseintoherears,withoutmakingherturnround;orplaceyourselfbeforeher,showherobjects,touchher,etc。,withoutattractinghernotice。Whenfinallyshebecomesawareofyou,shethinksyouhavejustcomeintotheroomagain,andgreetsyouaccordingly。Thissingularforgetfulnessmakesherliabletotellallhersecretsaloud,unrestrainedbythepresenceofunsuitableauditors。"

[p。204]NowM。Janetfoundinseveralsubjectslikethisthatifhecameupbehindthemwhilsttheywereplungedinconversationwithathirdparty,andaddressedtheminawhisper,tellingthemtoraisetheirhandorperformothersimpleacts,theywouldobeytheordergiven,althoughtheirtalkingintelligencewasquiteunconsciousofreceivingit。

Leadingthemfromonethingtoanother,hemadethemreplybysignstohiswhisperedquestions,andfinallymadethemanswerinwriting,ifapencilwereplacedintheirhand。Theprimaryconsciousnessmeanwhilewentonwiththeconversation,entirelyunawareoftheseperformancesonthehand’spart。Theconsciousnesswhichpresidedovertheselatterappearedinitsturntobequiteaslittledisturbedbytheupperconsciousness’sconcerns。Thisproofby’automatic’writing,ofasecondaryconsciousness’sexistence,isthemostcogentandstrikingone;

butacrowdofotherfactsprovethesamething。IfIrunthroughthemrapidly,thereaderwillprobablybeconvinced。

Theapparentlyanaesthetichandofthesesubjects,foronething,willoftenadaptitselfdiscriminatinglytowhateverobjectmaybeputintoit。Withapencilitwillmakewritingmovements;intoapairofscissorsitwillputitsfingersandwillopenandshutthem,etc。,etc。Theprimaryconsciousness,sotocallit,ismeanwhileunabletosaywhetherornoanythingisinthehand,ifthelatterbehiddenfromsight。"IputapairofeyeglassesintoLéonie’sanaesthetichand,thishandopensitandraisesittowardsthenose,buthalfwaythitheritentersthefieldofvisionofLéonie,whoseesitandstopsstupefied:

’Why,’saysshe,’Ihaveaneyeglassinmylefthand!’"M。BinetfoundaverycurioussortofconnectionbetweentheapparentlyanaestheticskinandthemindinsomeSalpétrière-subjects。Thingsplacedinthehandwerenotfelt,butthoughtof(apparentlyinvisualterms)andinnowisereferredbythesubjecttotheirstartingpointinthehand’ssensation。Akey,aknife,placedinthehandoccasionedideasofakeyoraknife,butthehandfeltnothing。Similarlythesubjectthoughtofthenumber3,6,etc。,ifthehandorfingerwasbentthreeorsixtimesbytheoperator,orifhestrokeditthree,six,etc。,times。

Incertainindividualstherewasfoundastillodder[p。205]phenomenon,whichremindsoneofthatcuriousidiosyncrasyof’coloredhearing’ofwhichafewcaseshavebeenlatelydescribedwithgreatcarebyforeignwriters。Theseindividuals,namely,sawtheimpressionreceivedbythehand,butcouldnotfeelit;andthethingseenappearedbynomeansassociatedwiththehand,butmorelikeanindependentvision,whichusuallyinterestedandsurprisedthepatient。Herhandbeinghiddenbyascreen,shewasorderedtolookatanotherscreenandtotellofanyvisualimagewhichmightprojectitselfthereon。Numberswouldthencome,correspondingtothenumberoftimestheinsensiblememberwasraised,touched,etc。

Coloredlinesandfigureswouldcome,correspondingtosimilaronestracedonthepalm;thehanditselforitsfingerswouldcomewhenmanipulated;

andfinallyobjectsplacedinitwouldcome;butonthehanditselfnothingwouldeverbefelt。Ofcoursesimulationwouldnotbehardhere;butM。

Binetdisbelievesthis(usuallyveryshallow)explanationtobeaprobableoneincasesinquestion。[6]

Theusualwayinwhichdoctorsmeasurethedelicacyofourtouchisbythecompass-points。Twopointsarenormallyfeltasonewhenevertheyaretooclosetogetherfordiscrimination;butwhatis’tooclose’ononepartoftheskinmayseemveryfarapartonanother。Inthemiddleofthebackoronthethigh,lessthan3inchesmaybetooclose;onthefinger-tipatenthofaninchisfarenoughapart。Now,astestedinthisway,withtheappealmadetotheprimaryconsciousness,whichtalksthroughthemouthandseemstoholdthefieldalone,acertainperson’sskinmaybeentirelyanaestheticandnotfeelthecompass-pointsatall;andyetthissameskinwillprovetohaveaperfectlynormalsensibilityiftheappealbemadetothatothersecondaryorsub-consciousness,whichexpressesitselfautomaticallybywritingorbymovementsofthehand。M。Binet,M。PierreJanet,andM。JulesJanethaveallfoundthis。Thesubject,whenevertouched,wonld[sic]signify’one[p。206]point’or’twopoints,’asaccuratelyasifshewereanormalperson。Shewouldsignifyitonlybythesemovements;

andofthemovementsthemselvesherprimaryselfwouldbeasunconsciousasofthefactstheysignified,forwhatthesubmergedconsciousnessmakesthehanddoautomaticallyisunknowntotheconsciousnesswhichusesthemouth。

Messrs。BernheimandPitreshavealsoproved,byobservationstoocomplicatedtobegiveninthisspot,thatthehystericalblindnessisnorealblindnessatall。Theeyeofanhystericwhichistotallyblindwhentheotherorseeingeyeisshut,willdoitsshareofvisionperfectlywellwhenbotheyesareopentogether。Butevenwherebotheyesaresemi-blindfromhystericaldisease,themethodofautomaticwritingprovesthattheirperceptionsexist,onlycutofffromcommunicationwiththeupperconsciousness。M。

Binethasfoundthehandofhispatientsunconsciouslywritingdownwordswhichtheireyeswerevainlyendeavoringto’see,’i。e。,tobringtotheupperconsciousness。Theirsubmergedconsciousnesswasofcourseseeingthem,orthehandcouldnothavewrittenasitdid。Colorsaresimilarlyperceivedbythesub-consciousself,whichthehystericallycolor-blindeyescannotbringtothenormalconsciousness。Pricks,burns,andpinchesontheanaestheticskin,allunnoticedbytheupperself,arerecollectedtohavebeensuffered,andcomplainedof,assoonastheunderselfgetsachancetoexpressitselfbythepassageofthesubjectintohypnotictrance。

Itmustbeadmitted,therefore,thatincertainpersons,atleast,thetotalpossibleconsciousnessmaybesplitintopartswhichcoexistbutmutuallyignoreeachother,andsharetheobjectsofknowledgebetweenthem。Moreremarkablestill,theyarecomplementary。Giveanobjecttooneoftheconsciousnesses,andbythatfactyouremoveitfromtheotherorothers。Barringacertaincommonfundofinformation,likethecommandoflanguage,etc。,whattheupperselfknowstheunderselfisignorantof,andviceversa。M。JanethasprovedthisbeautifullyinhissubjectLucie。Thefollowingexperimentwillserveasthetypeoftherest:Inhertrancehecoveredherlapwithcards,eachbearinganumber。

Hethentoldherthaton[p。207]wakingsheshouldnotseeanycardwhosenumberwasamultipleofthree。Thisistheordinaryso-called’post-hypnoticsuggestion,’nowwellknown,andforwhichLuciewasawell-adaptedsubject。Accordingly,whenshewasawakenedandaskedaboutthepapersonherlap,shecountedandsaidshesawthoseonlywhosenumberwasnotamultipleof3。Tothe12,18,9,etc。,shewasblind。Butthehand,whenthesub-consciousselfwasinterrogatedbytheusualmethodofengrossingtheupperselfinanotherconversation,wrotethattheonlycardsinLucie’slapwerethosenumbered12,18,9,etc。,andonbeingaskedtopickupallthecardswhichwerethere,pickeduptheseandlettheotherslie。

Similarlywhenthesightofcertainthingswassuggestedtothesub-consciousLucie,thenormalLuciesuddenlybecamepartiallyortotallyblind。"Whatisthematter?Ican’tsee!"thenormalpersonagesuddenlycriedoutinthemidstofherconversation,whenM。Janetwhisperedtothesecondarypersonagetomakeuseofhereyes。Theanaesthesias,paralyses,contractionsandotherirregularitiesfromwhichhystericssufferseemthentobeduetothefactthattheirsecondarypersonagehasenricheditselfbyrobbingtheprimaryoneofafunctionwhichthelatteroughttohaveretained。

Thecurativeindicationisevident:getatthesecondarypersonage,byhypnotizationorinwhateverotherway,andmakehergiveuptheeye,theskin,thearm,orwhatevertheaffectedpartmaybe。Thenormalselfthereuponregainspossession,sees,feels,orisabletomoveagain。

InthiswayM。JulesJaneteasilycuredthewell-knownsubjectoftheSalpétrière,Wit。,ofallsortsofafflictionswhich,untilhediscoveredthesecretofherdeepertrance,ithadbeendifficulttosubdue。"Cessezcettemauvaiseplaisanterie,"hesaidtothesecondaryself-andthelatterobeyed。Thewayinwhichthevariouspersonagessharethestockofpossiblesensationsbetweenthemseemstobeamusinglyillustratedinthisyoungwoman。Whenawake,herskinisinsensibleeverywhereexceptonazoneaboutthearmwhereshehabituallywearsagoldbracelet。Thiszonehasfeeling;butinthedeepesttrance,whenalltherestofherbodyfeels,thisparticularzonebecomesabsolutelyanaesthetic。

[p。208]Sometimesthemutualignoranceoftheselvesleadstoincidentswhicharestrangeenough。Theactsandmovementsperformedbythesub-consciousselfarewithdrawnfromtheconsciousone,andthesubjectwilldoallsortsofincongruousthingsofwhichheremainsquiteunaware。"IorderLucie[bythemethodofdistraction]tomakeapieddenez,andherhandsgoforthwithtotheendofhernose。Askedwhatsheisdoing,sherepliesthatsheisdoingnothing,andcontinuesforalongtimetalking,withnoapparentsuspicionthatherfingersaremovinginfrontofhernose。Imakeherwalkabouttheroom;shecontinuestospeakandbelievesherselfsittingdown。"

M。Janetobservedsimilaractsinamaninalcoholicdelirium。Whilstthedoctorwasquestioninghim,M。J。madehimbywhisperedsuggestionwalk,sit,kneel,andevenliedownonhisfaceonthefloor,heallthewhilebelievinghimselftobestandingbesidehisbed。Suchbizarreriessoundincredible,untilonehasseentheirlike。Longago,withoutunderstandingit,Imyselfsawasmallexampleofthewayinwhichaperson’sknowledgemaybesharedbythetwoselves。Ayoungwomanwhohadbeenwritingautomaticallywassittingwithapencilinherhand,tryingtorecallatmyrequestthenameofagentlemanwhomshehadonceseen。Shecouldonlyrecollectthefirstsyllable。Herhandmeanwhile,withoutherknowledge,wrotedownthelasttwosyllables。Inaperfectlyhealthyyoungmanwhocanwritewiththeplanchette,Ilatelyfoundthehandtobeentirelyanaestheticduringthewritingact;IcouldprickitseverelywithouttheSubjectknowingthefact。Thewritingontheplanchette,however,accusedmeinstrongtermsofhurtingthehand。Pricksontheother(non-writing)

hand,meanwhile,whichawakenedstrongprotestfromtheyoungman’svocalorgans,weredeniedtoexistbytheselfwhichmadetheplanchettego。[7]

Wegetexactlysimilarresultsintheso-calledpost-hypnoticsuggestion。

Itisafamiliarfactthatcertainsubjects,whentoldduringatrancetoperformanactorto[p。209]experienceanhallucinationafterwaking,willwhenthetimecomes,obeythecommand。Howisthecommandregistered?

Howisitsperformancesoaccuratelytimed?Theseproblemswerelongamystery,fortheprimarypersonalityremembersnothingofthetranceorthesuggestion,andwilloftentrumpupanimprovisedpretextforyieldingtotheunaccountableimpulsewhichpossessesthemansosuddenlyandwhichhecannotresist。EdmundGurneywasthefirsttodiscover,bymeansofautomaticwriting,thatthesecondaryselfisawake,keepingitsattentionconstantlyfixedonthecommandandwatchingforthesignalofitsexecution。

Certaintrance-subjectswhowerealsoautomaticwriters,whenrousedfromtranceandputtotheplanchette,-notknowingthenwhattheywrote,andhavingtheirupperattentionfullyengrossedbyreadingaloud,talking,orsolvingproblemsinmentalarithmetic,-wouldinscribetheorderswhichtheyhadreceived,togetherwithnotesrelativetothetimeelapsedandthetimeyettorunbeforetheexecution。[8]Itisthereforetono’automatism’

inthemechanicalsensethatsuchactsaredue:aselfpresidesoverthem,asplit-off,limitedandburied,butyetafullyconscious,self。Morethanthis,theburiedselfoftencomestothesurfaceanddrivesouttheotherselfwhilsttheactsareperforming。Inotherwords,thesubjectlapsesintotranceagainwhenthemomentarrivesforexecution,andhasnosubsequentrecollectionoftheactwhichhehasdone。GurneyandBeaunisestablishedthisfact,whichhassincebeenverifiedonalargescale;

andGurneyalsoshowedthatthepatientbecamesuggestibleagainduringthebrieftimeoftheperformance。M。Janet’sobservations,intheirturn,wellillustratethephenomenon。

"ItellLucietokeepherarmsraisedaftersheshallhaveawakened。

Hardlyissheinthenormalstate,whenupgoherarmsaboveherhead,butshepaysnoattentiontothem。Shegoes,comes,converses,holdingherarmshighintheair。Ifaskedwhatherarmsaredoing,sheissurprisedatsuchaquestion,andsaysverysincerely:’Myhandsaredoingnothing;

theyarejustlikeyours。’……Icom-[p。210]mandhertoweep,andwhenawakeshereallysobs,butcontinuesinthemidstofhertearstotalkofverygaymatters。Thesobbingover,thereremainednotraceofthisgrief,whichseemedtohavebeenquitesub-conscious。"

Theprimaryselfoftenhastoinventanhallucinationbywhichtomaskandhidefromitsownviewthedeedswhichtheotherselfisenacting。

Léonie3[9]writesrealletters,whilstLéonie1believesthatsheisknitting;orLucie3reallycomestothedoctor’soffice,whilstLucie1believesherselftobeathome。Thisisasortofdelirium。Thealphabet,ortheseriesofnumbers,whenhandedovertotheattentionofthesecondarypersonagemayforthetimebelosttothenormalself。Whilstthehandwritesthealphabet,obedientlytocommand,the’subject,’tohergreatstupefaction,findsherselfunabletorecallit,etc。Fewthingsaremorecuriousthantheserelationsofmutualexclusion,ofwhichallgradationsexistbetweentheseveralpartialconsciousnesses。

Howfarthissplittingupofthemindintoseparateconsciousnessesmayexistineachoneofusisaproblem。M。Janetholdsthatitisonlypossiblewherethereisabnormalweakness,andconsequentlyadefectofunifyingorco-ordinatingpower。Anhystericalwomanabandonspartofherconsciousnessbecausesheistooweaknervouslytoholdittogether。Theabandonedpartmeanwhilemaysolidifyintoasecondaryorsub-consciousself。Inaperfectlysoundsubject,ontheotherhand,whatisdroppedoutofmindatonemomentkeepscomingbackatthenext。Thewholefundofexperiencesandknowledgesremainsintegrated,andnosplit-offportionsofitcangetorganizedstablyenoughtoformsubordinateselves。Thestability,monotony,andstupidityoftheselatterisoftenverystriking。Thepost-hypnoticsub-consciousnessseemstothinkofnothingbuttheorderwhichitlastreceived;thecatalepticsub-consciousness,ofnothingbutthelastpositionimprintedonthelimb。M。Janetcouldcausedefinitelycircumscribedreddeningandtumefactionoftheskinontwoofhissubjects,[p。211]bysuggestingtotheminhypnotismthehallucinationofamustard-poulticeofanyspecialshape。"J’aitoutletempspenséàvotresinapisme,"saysthesubject,whenputbackintotranceafterthesuggestionhastakeneffect。

AmanN。,……whomM。Janetoperatedonatlongintervals,wasbetweenwhilestamperedwithbyanotheroperator,andwhenputtosleepagainbyM。Janet,saidhewas’toofarawaytoreceiveorders,beinginAlgiers。’Theotheroperator,havingsuggestedthathallucination,hadforgottentoremoveitbeforewakingthesubjectfromhistrance,andthepoorpassivetrance-personalityhadstuckforweeksinthestagnantdream。Léonie’ssub-consciousperformanceshavingbeenillustratedtoacaller,bya’pieddenez’

executedwithherlefthandinthecourseofconversation,when,ayearlater,shemeetshimagain,upgoesthesamehandtohernoseagain,withoutLéonie’snormalselfsuspectingthefact。

Allthesefacts,takentogether,formunquestionablythebeginningofaninquirywhichisdestinedtothrowanewlightintotheveryabyssesofournature。ItisforthatreasonthatIhavecitedthematsuchlengthinthisearlychapterofthebook。Theyproveonethingconclusively,namely,thatwemustnevertakeaperson’stestimony,howeversincere,thathehasfeltnothing,asproofpositivethatnofeelinghasbeenthere。

Itmayhavebeenthereaspartoftheconsciousnessofa’secondarypersonage,’

ofwhoseexperiencestheprimaryonewhomweareconsultingcannaturallygivenoaccount。Inhypnoticsubjects(asweshallseeinalaterchapter)

justasitistheeasiestthingintheworldtoparalyzeamovementormemberbysimplesuggestion,soitiseasytoproducewhatiscalledasystematizedanaesthesiabywordofcommand。Asystematizedanaesthesiameansaninsensibility,nottoanyoneelementofthings,buttosomeoneconcretethingorclassofthings。Thesubjectismadeblindordeaftoacertainpersonintheroomandtonooneelse,andthereupondeniesthatthatpersonispresent,orhasspoken,etc。M。P。Janet’sLucie,blindtosomeofthenumberedcardsinherlap(p。207above),isacaseinpoint。

Nowwhentheobjectissimple,likeared[p。212]waferorablackcross,thesubject,althoughhedeniesthatheseesitwhenhelooksstraightatit,neverthelessgetsa’negativeafter-image’ofitwhenhelooksawayagain,showingthattheopticalimpressionofithasbeenreceived。

Moreoverreflectionshowsthatsuchasubjectmustdistinguishtheobjectfromotherslikeitinordertobeblindtoit。Makehimblindtoonepersonintheroom,setallthepersonsinarow,andtellhimtocountthem。Hewillcountallbutthatone。Buthowcanhetellwhichonenottocountwithoutrecognizingwhoheis?Inlikemanner,makeastrokeonpaperorblackboard,andtellhimitisnotthere,andhewillseenothingbutthecleanpaperorboard。Next(henotlooking)surroundtheoriginalstrokewithotherstrokesexactlylikeit,andaskhimwhathesees。Hewillpointoutonebyoneallthenewstrokes,andomittheoriginaloneeverytime,nomatterhownumerousthenewstrokesmaybe,orinwhatordertheyarearranged。Similarly,iftheoriginalsinglestroketowhichheisblindbedoubledbyaprismofsomesixteendegreesplacedbeforeoneofhiseyes(bothbeingkeptopen),hewillsaythathenowseesonestroke,andpointinthedirectioninwhichtheimageseenthroughtheprismlies,ignoringstilltheoriginalstroke。

Obviously,then,heisnotblindtothekindofstrokeintheleast。Heisblindonlytooneindividualstrokeofthatkindinaparticularpositionontheboardorpaper-thatistoaparticularcomplexobject;

and,paradoxicalasitmayseemtosayso,hemustdistinguishitwithgreataccuracyfromotherslikeit,inordertoremainblindtoitwhentheothersarebroughtnear。Hediscriminatesit,asapreliminarytonotseeingitatall。

Again,whenbyaprismbeforeoneeyeapreviouslyinvisiblelinehasbeenmadevisibletothateye,andtheothereyeisthereuponclosedorscreened,itsclosuremakesnodifference;thelinestillremainsvisible。Butifthentheprismberemoved,thelinewilldisappeareventotheeyewhichamomentagosawit,andbotheyeswillreverttotheiroriginalblindstate。

Wehave,then,todealinthesecasesneitherwithablindnessoftheeyeitself,norwithamerefailuretonotice,but[p。213]withsomethingmuchmorecomplex;namely,anactivecountingoutandpositiveexclusionofcertainobjects。Itisaswhenone’cuts’anacquaintance,’ignores’

aclaim,or’refusestobeinfluenced’byaconsideration。Buttheperceptiveactivitywhichworkstothisresultisdisconnectedfromtheconsciousnesswhichispersonal,sotospeak,tothesubject,andmakesoftheobjectconcerningwhichthesuggestionismade,itsownprivatepossessionandprey。[10]

Themotherwhoisasleeptoeverysoundbutthestirringsofherbabe,evidentlyhasthebabe-portionofherauditorysensibilitysystematicallyawake。Relativelytothat,therestofhermindisinastateofsystematizedanaesthesia。Thatdepartment,splitoffanddisconnectedfromthesleepingpart,cannonethelesswakethelatterupincaseofneed。SothatonthewholethequarrelbetweenDescartesandLockeastowhetherthemindeversleepsislessneartosolutionthanever。OnapriorispeculativegroundsLocke’sviewthatthoughtandfeelingmayattimeswhollydisappearseemsthemoreplausible。Asglandsceasetosecreteandmusclestocontract,sothebrainshouldsometimesceasetocarrycurrents,andwiththisminimumofitsactivitymightwellcoexistaminimumofconsciousness。Ontheotherhand,weseehowdeceptiveareappearances,andareforcedtoadmitthatapartofconsciousnessmayseveritsconnectionswithotherpartsandyetcontinuetobe。Onthewholeitisbesttoabstainfromaconclusion。

Thescienceofthenearfuturewilldoubtlessanswerthisquestionmorewiselythanwecannow。

[p。214]LetusturnnowtoconsidertheRELATIONSOFCONSCIOUSNESSTOSPACE。Thisistheproblemknowninthehistoryofphilosophyasthequestionoftheseatofthesoul。Ithasgivenrisetomuchliterature,butwemustourselvestreatitverybriefly。Everythingdependsonwhatweconceivethesoultobe,anextendedoraninextendedentity。Iftheformer,itmayoccupyaseat。Ifthelatter,itmaynot;thoughithasbeenthoughtthateventhenitmightstillhaveaposition。Muchhair-splittinghasarisenaboutthepossibilityofaninextendedthingneverthelessbeingpresentthroughoutacertainamountofextension。Wemustdistinguishthekindsofpresence。Insomemannerourconsciousnessis’present’toeverythingwithwhichitisinrelation。IamcognitivelypresenttoOrionwheneverIperceivethatconstellation,butIamnotdynamicallypresentthere,Iworknoeffects。Tomybrain,however,Iamdynamicallypresent,inasmuchasmythoughtandfeelingsseemtoreactupontheprocessesthereof。If,then,bytheseatofthemindismeantnothingmorethanthelocalitywithwhichitstandsinimmediatedynamicrelations,wearecertaintoberightinsayingthatitsseatissomewhereinthecortexofthebrain。

Descartes,asiswellknown,thoughtthattheinextendedsoulwasimmediatelypresenttothepinealgland。Others,asLotzeinhisearlierdays,andW。Volkmann,thinkitspositionmustbeatsomepointofthestructurelessmatrixoftheanatomicalbrain-elements,atwhichpointtheysupposethatallnerve-currentsmaycrossandcombine。Thescholasticdoctrineisthatthesoulistotallypresent,bothinthewholeandineachandeverypartofthebody。Thismodeofpresenceissaidtobeduetothesoul’sinextendednatureandtoitssimplicity。Twoextendedentitiescouldonlycorrespondinspacewithoneanother,parttopart,-butnotsodoesthesoul,whichhasnoparts,correspondwiththebody。SirWm。HamiltonandProfessorBowendefendsomethinglikethisview。I。H。Fichte,Ulrici,and,amongAmericanphilosophers,Mr。J。E。Walter,[11]maintainthesoultobeaspace-fillingprin-[p。215]ciple。Fichtecallsittheinnerbody,Ulricilikensittoafluidofnon-molecularcomposition。Thesetheoriesremindusofthe’theosophic’doctrinesofthepresentday,andcarryusbacktotimeswhenthesoulasvehicleofconsciousnesswasnotdiscriminated,asitnowis,fromthevitalprinciplepresidingovertheformationofthebody。Platogavehead,breast,andabdomentotheimmortalreason,thecourage,andtheappetites,astheirseatsrespectively。Aristotlearguesthattheheartisthesoleseat。Elsewherewefindtheblood,thebrain,thelungs,theliverthekidneyseven,inturnassignedasseatofthewholeorpartofthesoul。[12]

Thetruthisthatifthethinkingprincipleisextendedweneitherknowitsformnoritsseat;whilstifunextended,itisabsurdtospeakofitshavinganyspace-relationsatall。Space-relationsweshallseehereaftertobesensiblethings。Theonlyobjectsthatcanhavemutualrelationsofpositionareobjectsthatareperceivedcoexistinginthesamefeltspace。Athingnotperceivedatall,suchastheinextendedsoulmustbe,cannotcoexistwithanyperceivedobjectsinthisway。Nolinescanbefeltstretchingfromittotheotherobjects。Itcanformnoterminustoanyspace-interval。Itcanthereforeinnointelligiblesenseenjoyposition。

Itsrelationscannotbespatial,butmustbeexclusivelycognitiveordynamic,aswehaveseen。Sofarastheyaredynamictotalkofthesoulbeing’present’

isonlyafigureofspeech。Hamilton’sdoctrinethatthesoulispresenttothewholebodyisatanyratefalse:forcognitivelyitspresenceextendsfarbeyondthebody,anddynamicallyitdoesnotextentbeyondthebrain。[13][p。216]THERELATIONSOFMINDSTOOTHEROBJECTSareeitherrelationstootherminds,ortomaterialthings。

Thematerialthingsareeitherthemind’sownbrain,ontheonehand,oranythingelse,ontheother。Therelationsofamindtoitsownbrainareofauniqueandutterlymysterioussort;wediscussedtheminthelasttwochapters,andcanaddnothingtothataccount。

Themind’srelationstootherobjectsthanthebrainarecognitiveandemotionalrelationsexclusively,sofarasweknow。Itknowsthem,anditinwardlywelcomesorrejectsthem,butithasnootherdealingswiththem。Whenitseemstoactuponthem,itonlydoessothroughtheintermediaryofitsownbody,sothatnotitbutthebodyiswhatactsonthem,andthebrainmustfirstactuponthebody。

Thesameistruewhenotherthingsseemtoactonit-theyonlyactonitsbody,andthroughthatonitsbrain。[14]Allthatitcandodirectlyistoknowotherthings,misknoworignorethem,andtofindthattheyinterestit,inthisfashionorinthat。

Nowtherelationofknowingisthemostmysteriousthingintheworld。IfweaskhowonethingcanknowanotherweareledintotheheartofErkenntnisstheorieandmetaphysics。Thepsychologist,forhispart,doesnotconsiderthemattersocuriouslyasthis。Findingaworldbeforehimwhichhecannotbutbelievethatheknows,andsettinghimselftostudyhisownpastthoughts,orsomeoneelse’sthoughts,ofwhathebelievestobethatsameworld;hecannotbutconcludethatthoseotherthoughtsknowitaftertheirfashionevenasheknowsitafterhis。Knowledgebecomesforhimanultimaterelationthatmustbeadmitted,whetheritbeexplainedornot,justlikedifferenceorresemblance,whichnooneseekstoexplain。

WereourtopicAbsoluteMindinsteadofbeingtheconcretemindsofindividualsdwellinginthenaturalworld,wecouldnottellwhetherthatMindhadthefunctionofknowingornot,asknowingiscommonlyunderstood。

We[p。217]mightlearnthecomplexionofitsthoughts;but,asweshouldhavenorealitiesoutsideofittocomparethemwith,-forifwehad,theMindwouldnotbeAbsolute,-wecouldnotcriticisethem,andfindthemeitherrightorwrong;andweshouldhavetocallthemsimplythethoughts,andnottheknowledge,oftheAbsoluteMind。Finiteminds,however,canbejudgedinadifferentway,becausethepsychologisthimselfcangobailfortheindependentrealityoftheobjectsofwhichtheythink。

Heknowsthesetoexistoutsideaswellasinsidethemindsinquestion;

hethusknowswhetherthemindsthinkandknow,oronlythink;andthoughhisknowledgeisofcoursethatofafalliblemortal,thereisnothingintheconditionsthatshouldmakeitmorelikelytowronginthiscasethaninanyother。

Nowbywhattestsdoesthepsychologistdecidewhetherthestateofmindheisstudyingisabitofknowledge,oronlyasubjectivefactnotreferringtoanythingoutsideitself?

Heusesthetestsweallpracticallyuse。Ifthestateofmindresembleshisownideaofacertainreality;orifwithoutresemblinghisideaofit,itseemstoimplythatrealityandrefertoitbyoperatinguponitthroughthebodilyorgans;orevenifitresemblesandoperatesonsomeotherrealitythatimplies,andleadsupto,andterminatesin,thefirstone,-ineitherorallofthesecasesthepsychologistadmitsthatthestateofmindtakescognizance,directlyorremotely,distinctlyorvaguely,trulyorfalsely,ofthereality’snatureandpositionintheworld。If,ontheotherhand,thementalstateunderexaminationneitherresemblesnoroperatesonanyoftherealitiesknowntothepsychologist,hecallsitasubjectivestatepureandsimple,possessedofnocognitiveworth。

If,again,itresemblearealityorasetofrealitiesasheknowsthem,butaltogetherfailtooperateonthemormodifytheircoursebyproducingbodilymotionswhichthepsychologistsees,thenthepsychologist,likeallofus,maybeindoubt。Letthementalstate,forexample,occurduringthesleepofitssubject。Letthelatterdreamofthedeathofacertainman,andletthemansimultaneouslydie。Isthedreamamerecoincidence,oraveritablecognitionofthedeath?Suchpuzzlingcasesare[p。218]

whattheSocietiesfor’PsychicalResearch’arecollectingandtryingtointerpretinthemostreasonableway。

Ifthedreamweretheonlyoneofthekindthesubjecteverhadinhislife,ifthecontextofthedeathinthedreamdifferedinmanyparticularsfromtherealdeath’scontext,andifthedreamledtonoactionaboutthedeath,unquestionablyweshouldallcallitastrangecoincidence,andnaughtbesides。Butifthedeathinthedreamhadalongcontext,agreeingpointforpointwitheveryfeaturethatattendedtherealdeath;ifthesubjectwereconstantlyhavingsuchdreams,allequallyperfect,andifonawakinghehadahabitofactingimmediatelyasiftheyweretrueandsogetting’thestart’ofhismoretardilyinformedneighbors,-weshouldprobablyallhavetoadmitthathehadsomemysteriouskindofclairvoyantpower,thathisdreamsinaninscrutablewayknewjustthoserealitieswhichtheyfigured,andthattheword’coincidence’failedtotouchtherootofthematter。Andwhateverdoubtsanyonepreservedwouldcompletelyvanishifitshouldappearthatfromthemidstofhisdreamhehadthepowerofinterferingwiththecourseofthereality,andmakingtheeventsinitturnthiswayorthat,accordingashedreamedtheyshould。

Thenatleastitwouldbecertainthatheandthepsychologistweredealingwiththesame。Itisbysuchtestsasthesethatweareconvincedthatthewakingmindsofourfellowsandourownmindsknowthesameexternalworld。

Thepsychologist’sattitudetowardscognitionwillbesoimportantinthesequelthatwemustnotleaveituntilitismadeperfectlyclear。Itisathoroughgoingdualism。Itsupposestwoelements,mindknowingandthingknown,andtreatsthemasirreducible。Neithergetsoutofitselforintotheother,neitherinanywayistheother,neithermakestheother。Theyjuststandfacetofaceinacommonworld,andonesimplyknows,orisknownunto,itscounterpart。Thissingularrelationisnottobeexpressedinanylowerterms,ortranslatedintoanymoreintelligiblename。Somesortofsignalmustbegivenbythethingtothemind’sbrain,ortheknowingwillnotoccur-wefindasamatter[p。219]offactthatthemereexistenceofathingoutsidethebrainisnotasufficientcauseforourknowingit:itmuststrikethebraininsomeway,aswellasbethere,tobeknown。Butthebrainbeingstruck,theknowledgeisconstitutedbyanewconstructionthatoccursaltogetherinthemind。Thethingremainsthesamewhetherknownornot。[15]Andwhenoncethere,theknowledgemayremainthere,whateverbecomesofthething。

Bytheancients,andbyunreflectingpeopleperhapstoday,knowledgeisexplainedasthepassageofsomethingfromwithoutintothemind-thelatter,sofar,atleast,asitssensibleaffectionsgo,beingpassiveandreceptive。Buteveninmeresense-impressiontheduplicationoftheobjectbyaninnerconstructionmusttakeplace。Consider,withProfessorBowne,whathappenswhentwopeopleconversetogetherandknoweachother’smind。

"Nothoughtsleavethemindofoneandcrossintothemindoftheother。

Whenwespeakofanexchangeofthought,eventhecrudestmindknowsthatthisisamerefigureofspeech……Toperceiveanother’sthought,wemustconstructhisthoughtwithinourselves;……thisthoughtisourownandisstrictlyoriginalwithus。Atthesametimeweoweittotheother;andifithadnotoriginatedwithhim,itwouldprobablynothaveoriginatedwithus。Butwhathastheotherdone?……This:byanentirelymysteriousworld-order,thespeakerisenabledtoproduceaseriesofsignswhicharetotallyunlike[the]thought,butwhich,byvirtueofthesamemysteriousorder,actasaseriesofincitementsuponthehearer,sothatheconstructswithinhimselfthecorrespondingmentalstate。Theactofthespeakerconsistsinavailinghimselfoftheproperincitements。Theactofthehearerisimmediatelyonlythereactionofthesoulagainsttheincitement……Allcommunicationbetweenfinitemindsisofthissort……Probablynoreflectingpersonwoulddenythisconclusion,butwhenwesaythatwhatisthustrueofperceptionofanother’sthoughtisequallytrueoftheperceptionoftheouterworldingeneral,manymindswillbedisposedtoquestion,andnotafewwilldenyitoutright。Yetthereisnoalternativebuttoaffirmthattoperceivetheuniversewemustconstructitinthought,andthatourknowledgeoftheuniverseisbuttheunfoldingofthemind’sinnernature……Bydescribingthemindasawaxentablet,andthingsasimpressingthemselvesuponit,weseemtogetgreatinsightuntilwethinktoaskwherethisextendedtabletis,andhowthingsstampthemselvesonit,andhowthepercep-[p。220]tiveactwouldbeexplainedeveniftheydid……Theimmediateantecedentsofsensationandperceptionareaseriesofnervouschangesinthebrain。

Whateverweknowoftheouterworldisrevealedonlyinandthroughthesenervouschanges。Butthesearetotallyunliketheobjectsassumedtoexistastheircauses。Ifwemightconceivethemindasinthelight,andindirectcontactwithitsobjects,theimaginationatleastwouldbecomforted;

butwhenweconceivethemindascomingincontactwiththeouterworldonlyinthedarkchamberoftheskull,andthennotincontactwiththeobjectsperceived,butonlywithaseriesofnerve-changesofwhich,moreover,itknowsnothing,itisplainthattheobjectisalongwayoff。Alltalkofpictures,impressions,etc。,ceasesbecauseofthelackofalltheconditionstogivesuchfiguresanymeaning。Itisnotevenclearthatweshalleverfindourwayoutofthedarknessintotheworldoflightandrealityagain。

Webeginwithcompletetrustinphysicsandthesenses,andareforthwithledawayfromtheobjectintoanervouslabyrinth,wheretheobjectisentirelydisplacedbyasetofnervouschangeswhicharetotallyunlikeanythingbutthemselves。Finally,welandinthedarkchamberoftheskull。

Theobjecthasgonecompletely,andknowledgehasnotyetappeared。Nervoussignsaretherawmaterialofallknowledgeoftheouterworldaccordingtothemostdecidedrealism。Butinordertopassbeyondthesesignsintoaknowledgeoftheouterworld,wemustpositaninterpreterwhoshallreadbackthesesignsintotheirobjectivemeaning。Butthatinterpreter,again,mustimplicitlycontainthemeaningoftheuniversewithinitself;

andthesesignsarereallybutexcitationswhichcausethesoultounfoldwhatiswithinitself。Inasmuchasbycommonconsentthesoulcommunicateswiththeouterworldonlythroughthesesigns,andnevercomesnearertotheobjectthansuchsignscanbringit,itfollowsthattheprinciplesofinterpretationmustbeintheminditself,andthattheresultingconstructionisprimarilyonlyanexpressionofthemind’sownnature。Allreactionisofthissort;itexpressesthenatureofthereactingagent,andknowledgecomesunderthesamehead。this[sic]factmakesitnecessaryforuseithertoadmitapre-establishedharmonybetweenthelawsandnatureofthoughtandthelawsandnatureofthings,orelsetoallowthattheobjectsofperception,theuniverseasitappears,arepurelyphenomenal,beingbutthewayinwhichthemindreactsagainstthegroundofitssensations。"[16]

ThedualismofObjectandSubjectandtheirpre-establishedharmonyarewhatthepsychologistassuchmustassume,whateverulteriormonisticphilosophyhemay,asanindividualwhohastherightalsotobeametaphysician,haveinreserve。Ihopethatthisgeneralpointisnow[p。221]madeclear,sothatwemayleaveit,anddescendtosomedistinctionsofdetail。

Therearetwokindsofknowledgebroadlyandpracticallydistinguishable:

wemaycallthemrespectivelyknowledgeofacquaintanceandknowledge-about。

Mostlanguagesexpressthedistinction;thus,gnvnai,eidenai;noscere,scire;kennen,wissen;

connaître,savoir。[17]Iamacquaintedwithmanypeopleandthings,whichIknowverylittleabout,excepttheirpresenceintheplaceswhereIhavemetthem。IknowthecolorbluewhenIseeit,andtheflavorofapearwhenItasteit;IknowaninchwhenImovemyfingerthroughit;

asecondoftime,whenIfeelitpass;aneffortofattentionwhenImakeit;adifferencebetweentwothingswhenInoticeit;butabouttheinnernatureofthesefactsorwhatmakesthemwhattheyare,Icansaynothingatall。Icannotimpartacquaintancewiththemtoanyonewhohasnotalreadymadeithimself。Icannotdescribethem,makeablindmanguesswhatblueislike,definetoachildasyllogism,ortellaphilosopherinjustwhatrespectdistanceisjustwhatitis,anddiffersfromotherformsofrelation。Atmost,Icansaytomyfriends,Gotocertainplacesandactincertainways,andtheseobjectswillprobablycome。Alltheelementarynaturesoftheworld,itshighestgenera,thesimplequalitiesofmatterandmind,togetherwiththekindsofrelationthatsubsistbetweenthem,musteithernotbeknownatall,orknowninthisdumbwayofacquaintancewithoutknowledge-about。Inmindsabletospeakatallthereis,itistrue,someknowledgeabouteverything。Thingscanatleastbeclassed,andthetimesoftheirappearancetold。Butingeneral,thelessweanalyzeathing,andthefewerofitsrelationsweperceive,thelessweknowaboutitandthemoreourfamiliaritywithitisoftheacquaintance-type。

Thetwokindsofknowledgeare,therefore,asthehumanmindpracticallyexertsthem,relativeterms。Thatis,thesamethoughtofathingmaybecalledknowledge-aboutitincomparisonwithasimplerthought,oracquaintancewithitincompari-[p。222]sonwithathoughtofitthatismorearticulateandexplicitstill。

Thegrammaticalsentenceexpressesthis。Its’subject’standsforanobjectofacquaintancewhich,bytheadditionofthepredicate,istogetsomethingknownaboutit。Wemayalreadyknowagooddeal,whenwehearthesubjectnamed-itsnamemayhaverichconnotations。But,knowwemuchorlittlethen,weknowmorestillwhenthesentenceisdone。Wecanrelapseatwillintoamereconditionofacquaintancewithanobjectbyscatteringourattentionandstaringatitinavacuoustrance-likeway。Wecanascendtoknowledgeaboutitbyrallyingourwitsandproceedingtonoticeandanalyzeandthink。Whatweareonlyacquaintedwithisonlypresenttoourminds;wehaveit,ortheideaofit。Butwhenweknowaboutit,wedomorethanmerelyhaveit;weseem,aswethinkoveritsrelations,tosubjectittoasortoftreatmentandtooperateuponitwithourthought。Thewordsfeelingandthoughtgivevoicetotheantithesis。Throughfeelingswebecomeacquaintedwiththings,butonlybyourthoughtsdoweknowaboutthem。Feelingsarethegermandstartingpointofcognition,thoughtsthedevelopedtree。Theminimumofgrammaticalsubject,ofobjectivepresence,ofrealityknownabout,themerebeginningofknowledge,mustbenamedbythewordthatsaystheleast。Suchawordistheinterjection,aslo!there!ecco!voilà!orthearticleordemonstrativepronounintroducingthesentence,asthe,it,that。InChapterXIIweshallseealittledeeperintowhatthisdistinction,betweenthemerementalhavingorfeelingofanobjectandthethinkingofit,portends。

Thementalstatesusuallydistinguishedasfeelingsaretheemotions,andthesensationswegetfromskin,muscle,viscus,eye,ear,nose,andpalate。The’thoughts,’asrecognizedinpopularparlance,aretheconceptionsandjudgments。Whenwetreatofthesementalstatesinparticularweshallhavetosayawordaboutthecognitivefunctionandvalueofeach。Itmayperhapsbewelltonoticenowthatoursensesonlygiveusacquaintancewithfactsofbody,andthatofthementalstatesofotherpersonsweonlyhaveconceptualknowledge。Ofourownpaststatesofmindwetakecognizanceinapeculiarway。Theyare’objectsofmemory,’

andappeartousendowedwithasortofwarmthandintimacythatmakestheperceptionofthemseemmorelikeaprocessofsensationthanlikeathought。Footnotes[1]Messrs。Payton-Spence(JournalofSpec。Phil。,X。

338,XIV。286)andM。M。Garver(Amer。Jour。

ofScience,3dseries,XX。189)argue,theonefromspeculative,theotherfromexperimentalgrounds,that,thephysicalconditionofconsciousnessbeingneuralvibration,theconsciousnessmustitselfbeincessantlyinterruptedbyunconsciousness-aboutfiftytimesasecond,accordingtoGarver。

[2]Thattheappearanceofmentalactivityhereisrealcanbeprovedbysuggestingtothe’hypnotized’somnambulistthatheshallrememberwhenheawakes。Hewillthenoftendoso。

[3]Formoredetails,cf。Malebranche,Rech。delaVerité,bk。III。chap。I;J。Locke,Essayconc。H。U。,bookII。

ch。I;C。Wolf,Psychol。rationalis,§59;SirW。Hamilton,LecturesonMetaph。,lectureXVII;J。Bascom,ScienceofMind,§12;Th。Jouffroy,MélangesPhilos。,’duSommeil’;H。Holland,ChaptersonMentalPhysiol。,p。80;B。Brodie,Psychol。Researches,p。147;E。M。Chesley,Journ。ofSpec。Phil。,vol。XI。p。72;Th。Ribot,MaladiesdelaPersonnalité,pp。8-10;H。Lotze,Metaphysics,§533。

[4]L’AutomatismePsychologique,Paris,1889,passim。

[5]SeehisarticlesintheChicagoOpenCourt,forJuly,AugustandNovember,1889。AlsointheRevuePhilosophiquefor1889

and’90。

[6]Thiswholephenomenashowshowanideawhichremainsitselfbelowthethresholdofacertainconsciousselfmayoccasionassociativeeffectstherein。Theskin-sensationsunfeltbythepatient’sprimaryconsciousnessawakenneverthelesstheirusualvisualassociatestherein。

[7]SeeProceedingsofAmericanSoc。forPsych。Research,vol。I。p。548。

[8]Proceedingsofthe(London)Soc。forPsych。Research,May1887,p。268ff。

[9]M。Janetdesignatesbynumbersthedifferentpersonalitieswhichthesubjectmaydisplay。

[10]Howtoconceiveofthisstateofmindisnoteasy。Itwouldbemuchsimplertounderstandtheprocess,ifaddingnewstrokesmadethefirstonevisible。Therewouldthenbetwodifferentobjectsapperceivedastotals,-paperwithonestroke,paperwithmanystrokes;

and,blindtotheformer,hewouldseeallthatwasinthelatter,becausehewouldhaveapperceiveditasadifferenttotalinthefirstinstance。

Aprocessofthissortoccurssometimes(notalways)whenthenewstrokes,insteadofbeingmererepetitionsoftheoriginalone,arelineswhichcombinewithitintoatotalobject,sayahumanface。Thesubjectofthetrancethenmayregainhissightofthelinetowhichhehadpreviouslybeenblind,byseeingitaspartoftheface。

[11]PerceptionofSpaceandMatter,1879,partII。

chap。3。

[12]Foraverygoodcondensedhistoryofthevariousopinions,seeW。VolkmannvonVolkmar,Lehrbuchd。Psychologie,§

16。Anm。CompletereferencestoSirW。HamiltonaregiveninJ。E。Walter,PerceptionofSpaceandMatter,pp。65-6。

[13]Mostcontemporarywritersignorethequestionofthesoul’sseat。Lotzeistheonlyonewhoseemstohavebeenmuchconcernedaboutit,andhisviewshavevaried。Cf。MedicinischePsychol。,§

10。Microcosmus,bk。III。ch。2。Metaphysic,bk。III。ch。5。OutlinesofPsychol。,partII。ch。3。SeealsoG。T。Fechner,Psychophysik,chap。XXXVII。

[14]Ipurposelyignore’clairvoyance’andactionupondistantthingsby’mediums,’asnotyetmattersofcommonconsent。

[15]Idisregardconsequenceswhichmaylatercometothethingfromthefactthatitisknown。Theknowingperseinnowiseaffectsthething。

[16]B。P。Bowne:Metaphysics,pp。407-10。Cf。alsoLotze:Logik,§§308,326-7。

[17]Cf。JohnGrote:ExploratioPhilosophica,p。60;

H。Helmholtz,PopularScientificLectures,London,p。308-9。

ClassicsintheHistoryofPsychology——James(1890)Chapter12ThePrinciplesofPsychologyWilliamJames(1890)CHAPTERXII。CONCEPTION。THESENSEOFSAMENESS。InChapterVIII,p。221,thedistinctionwasdrawnbetweentwokindsofknowledgeofthings,bareacquaintancewiththemandknowledgeaboutthem。

Thepossibilityoftwosuchknowledgesdependsonafundamentalpsychicalpeculiaritywhichmaybeentitled"theprincipleofconstancyinthemind’smeanings,"andwhichmaybethusexpressed:"Thesamematterscanbethoughtofinsuccessiveportionsofthementalstream,andsomeoftheseportionscanknowthattheymeanthesamematterswhichtheotherportionsmeant。"Onemightputitotherwisebysayingthat"themindcanalwaysintend,andknowwhenitintends,tothinkoftheSame。"

Thissenseofsamenessistheverykeelandbackboneofourthinking。

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