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The History of the Psychoanalytic Movement
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Adler’smostseriousdeviationsfromtherealityofobservationandhisdeepestconfusionofideashaveariseninhisattempttocorrelatethebasicprincipleofhistheorywiththepsychiclifeofthechild,anattemptwhichhasbecomeinevitableinpsychoanalysis。Thebiological,social,andphysiologicalmeaningof"masculine"and"feminine"haveherebecomemixedintoahopelesscomposition。Itisquiteimpossible,anditcaneasilybedisprovedbyobservation,thatthemasculineorfemininechildbuildsitsplanoflifeonanyoriginalundervaluationofthefemininesex;norisitconceivablethatachildcantakeastheguidinglinethewish:"Iwillbearealman。"Inthebeginningnochildhasevenaninklingofthesignificanceofthedifferenceinsex,morelikelyitstartswiththeassumptionthatbothsexespossessthesame(male)genital。Itdoesnotbeginitssexualinvestigationwiththeproblemofsexdifferentiationandisfarfromentertainingthesocialundervaluation[p。47]ofthewoman。

Therearewomeninwhoseneurosisthewishtobeamanneverplayedanypart。Sofarasthe"masculineprotest"isconcerned,itcaneasilybetracedbacktoadisturbanceoftheoriginalnarcissismcausedbythethreatofcastration;thatis,tothefirsthindranceofsexualactivity。Alldisputeastothepsychogenesisoftheneurosesmustultimatelybedecidedinthesphereofthechildhoodneuroses。Thecarefulanalysisofaneurosisoftheearlyyearsofchildhoodputsanendtoallmistakesinregardtotheetiologyoftheneuroses,andalldoubtsastothepartplayedbythesexualimpulses。ThatiswhyAdlerinhiscriticismofJung’s"ConflictsoftheChild’sMind"wasobligedtoresorttotheimputationthatthematerialofthecasesurelymusthavefollowedauniformnewtendency"fromthefather。"[17]

IwillnotlingeranylongeroverthebiologicalsideofAdler’stheory,andwillnotexaminewhetherthepalpableinferiorityoforgansorthesubjectivefeelingofthesame(oneoftencannottellwhich)canpossiblybethebasisofAdler’ssystem。Onlypermitmetoremarkthatthiswouldmaketheneurosisaby—productofthegeneralstunting,whileobservationteachesthatanexcessivelylargenumberofhideous,misshapen,crippled,andwretchedcreatureshavefailedtoreacttotheirdeficienciesbydevelopinganeurosis。NorwillIconsidertheinterestinginformationthatthesenseofinferioritygoesbacktoinfantilefeelings。Itshowsusinwhatdisguisethedoctrineofinfantilism,somuchemphasizedinpsychoanalysis,returnsinAdler’sIndividualPsychology。Ontheotherhand,IamobligedtoemphasizehowallpsychologicalacquisitionsofpsychoanalysishavebeendisregardedbyAdler。Inhisbook"TheNervousCharacter,"theunconsciousstillappearsasapsychologicalpeculiarity,butwithoutanyrelationtohissystem。

Later,hedeclared,quitelogically,thatitwasamatterofindifferencetohimwhetheranyconceptionbeconsciousorunconscious。Fortheprincipleofrepressions,Adlerneverevincedanyunderstanding。WhilereviewingalecturebeforetheViennaSocietyin1911,he[p。48]said:"OnthestrengthofacaseIwishtopointoutthatthepatienthadneverrepressedhislibido,againstwhichhecontinuallytriedtosecurehimself。"[18]SoonthereafteratadiscussioninViennaAdlersaid:"Ifyouaskwhencecomestherepression,youaretold:fromculture。Butifyouaskwhencecomesculture,thereplyis:fromtherepression。Soyouseeitisonlyaquestionofaplayonwords。"AsmallfragmentofthesagacityusedbyAdlertodefendhis"nervouscharacter"mighthavesufficedtoshowhimthewayoutofthispettifoggingargument。Thereisnothingmysteriousaboutit,exceptthatculturedependsupontheactsofrepressionofformergenerations,andthateachnewgenerationisrequiredtoretainthisculturebycarryingoutthesamerepressions。Ihaveheardofachildthatconsidereditselffooledandbegantocry,becausetothequestion:"Wheredoeggscomefrom?"

itreceivedtheanswer,"Eggscomefromhens,"andtothefurtherquestion:

"Wheredothehenscomefrom?"theinformationwas"Fromtheeggs,"andyetthiswasnotaplayuponwords。Thechildhadbeentoldwhatwastrue。

JustasdeplorableanddevoidofsubstanceisallthatAdlerhassaidaboutthedream——thatshibbolethofpsychoanalysis。Atfirstheconsideredthedreamasaturningfromthemasculinetothefeminineline,whichsimplymeanstranslatingthetheoryofwish—fulfillmentindreamsintothelanguageofthe"masculineprotest。"Laterhefoundthattheessenceofthedreamliesinthefactthatitenablesmantorealizeunconsciouslywhatisdeniedhimconsciously。Adlershouldalsobecreditedwiththepriorityofconfoundingthedreamwiththelatentdream—thoughts,onthecognitionofwhichrestshisideaof"prospectivetendency。"Maederfollowedhiminthis,lateron。Indoingsohereadilyoverlooksthefactthateveryinterpretationofthedreamwhichreallytellsnothingcomprehensibleinitsmanifestappearancerestsuponthesamedream—interpretation,whoseassumptionsandconclusionsheisdisputing。ConcerningresistanceAdlerassertsthatitservestostrengthenthepatientagainstthephysician。Thisiscertainlycorrect。Itmeansasmuch[p。49]assayingthatitservestheresistance。

Butwhencethisresistanceoriginates,andhowithappensthatitsphenomenaservethepatient’sinterest,thesequestions,asifofnointerestfortheego,arenotfurtherdiscussedbyAdler。Thedetailedmechanismsofsymptomsandphenomena,themotivationofthevarietyofdiseasesandmorbidmanifestations,findnoconsiderationatallwithAdler,sinceeverythingisequallysubservienttothe"masculineprotest,"totheself—assertion,andtotheexaltationofthepersonality。Thesystemisfinished,attheexpenseofanextraordinarylaborofnewinterpretation,yetithasnotcontributedasinglenewobservation。IbelievethatIhavesucceededinshowingthathissystemhasnothingwhateverincommonwithpsychoanalysis。

ThepicturewhichonederivesfromAdler’ssystemisfoundedentirelyupontheimpulseofaggression。Ithasnoplaceatallforlove。Onemightwonderthatsuchacheerlessaspectoflifeshouldhavereceivedanynoticewhatever;butwemustnotforgetthathumanity,oppressedbyitssexualneeds,ispreparedtoacceptanything,ifonlythe"overcomingofsexuality"

isheldoutasbait。

ThesecessionofAdler’sfactionwasfinishedbeforetheCongressatWeimarwhichtookplacein1911,whiletheoneoftheSwissSchoolbeganafterthisdate。Strangelyenough,thefirstindicationsofitwerefoundinsomeremarksbyRiklininpopulararticlesprintedinSwissliterature,fromwhichthegeneralpubliclearned,evenbeforeRiklin’sclosestcolleagues,thatpsychoanalysishadsucceededinovercomingsomeregretablemistakeswhichdiscreditedit。In1912Jungboasted,inalettertomefromAmerica,thathismodificationsofpsychoanalysishadovercometheresistancestoitinmanypersons,whohithertowantedtoknownothingaboutit。Irepliedthatthiswasnothingtoboastabout,thatthemorehesacrificedofthehard—wontruthsofpsychoanalysis,thelessresistanceshewouldencounter。

ThismodificationfortheintroductionofwhichtheSwissaresoproud,againwasnothingmoreorlessthanthetheoreticalsuppressionofthesexualfactor。IadmitthatfromtheverybeginningIhaveregardedthis"progress"asatoo—far—reachingadaptationtothedemandsofactuality。

[p。50]

Thesetworetrogressivemovements,tendingawayfrompsychoanalysis,whichIwillnowcompare,alsoresembleeachotherinthefactthattheyareseekingtoobtainafavorableopinionbymeansofcertainloftypointsofview,assubspecieæternitatis。InthecaseofAdler,thisrôleisplayedbytherelativityofallknowledge,andbytherightsofthepersonalitytoconstrueartificiallyanypieceofknowledgetosuittheindividual;whileJunginsistsontheculturalhistoricalrightsofyouthtothrowoffanyfettersthattyrannicaloldagewithossifiedviewswouldforgeforit。Theseargumentsrequiresomerepudiation。Therelativityofallourknowledgeisaconsiderationwhichmaybeusedasanargumentagainstanyothersciencebesidespsychoanalysis。Thisideaoriginatesfromwell—knownreactionarystreamsofthepresentdayinimicaltoscience,andwishestogivetheappearanceofasuperioritytowhichwearenotentitled。Notoneofuscanguesswhatmaybetheultimatejudgmentofmankindaboutourtheoreticalefforts。Thereareexamplestoshowthatwhatwasrejectedbythenextthreegenerationswascorrectedbythefourthanditsrecognitionthusbroughtabout。Thereisnothingelsefortheindividualtodothantodefend,withallhisstrength,hisconvictionbasedonexperienceafterhehascarefullylistenedtohisowncriticismsandhasgivensomeattentiontothecriticismsofhisopponents。Lethimbecontenttoconducthisaffairhonestlyandnotassumetheofficeofjudge,whichisreservedforaremotefuture。Toaccentuatepersonalarbitrarinessinscientificmattersisbad;itevidentlywishestodenytopsychoanalysisthevalueofascience,which,tobesure,Adlerhasalreadydepreciatedbytheaforementionedremark。Anyonewhohighlyregardsscientificthinkingwillratherseekformeansandmethodsbywhichtorestrict,ifpossible,thefactorofpersonalandartificialarbitrarinesswhereveritstillplaystoolargeapart。Besidesonemustrememberthatallagitationindefendingisoutofplace。Adlerdoesnottaketheseargumentsseriously。Theyareonlyforuseagainsthisopponents,buttheyrespecthisowntheories。TheyhavenotpreventedAdler’sadherentsfromcelebratinghimastheMessiah,forwhoseappearancewaitinghumanityhadbeenprepared[p。51]bysomanyforerunners。TheMessiahissurelynolongeranythingrelative。

Jung’sargumentadcaptandambenevolentiamrestsontheall—too—optimisticassumptionthattheprogressofhumanity,ofcivilization,andofknowledgehasalwayscontinuedinanunbrokenline,asiftherehadneverbeenanyepigones,reactions,andrestorationsaftereveryrevolution,asiftherehadneverbeenraceswho,becauseofaretrogression,hadtorenouncethegainofformergenerations。Theapproachtothestandpointofthemasses,thegivingupofaninnovationthathasprovedunpopular,allthesemakeitaltogetherunlikelythatJung’scorrectionofpsychoanalysiscouldlayclaimtobeingaliberatingactofyouth。Finallyitisno:theyearsofthedoerthatdecideit,butthecharacterofthedeed。

Ofthetwomovementswehavehereconsidered,thatheadedbyAdlerisundoubtedlythemoreimportant。Thoughradicallyfalse,itis,nevertheless,characterizedbyconsistencyandcoherenceanditisstillfoundedonthetheoryoftheimpulse。Ontheotherhand,Jung’smodificationhaslessenedtheconnectionbetweenthephenomenaandtheimpulses:besides,asitscritics(Abraham,Ferenczi,Jones)havealreadypointedout,itissounintelligible,muddled,andconfused,thatitisnoteasytotakeanyattitudetowardsit。Whereveronetouchesit,onemustbepreparedtobetoldthatonehasmisunderstoodit,anditisimpossibletoknowhowonecanarriveatacorrectunderstandingofit。Itrepresentsitselfinapeculiarlyvacillatingmanner,sinceatonetimeitcallsitself"aquitetamedeviation,notworthyoftherowwhichhasarisenaboutit"(Jung),yet,atanothertime,itcallsitselfanewsalvationwithwhichanewepochshallbeginforpsychoanalysis,infact,anewaspectoftheuniverseforeverythingelse。

WhenonethinksofthedisagreementsbetweentheindividualprivateandpublicexpressionsofJung’sutterancesoneisobligedtoasktowhatextentthisisduetohisownlackofclearnessandlackofsincerity。

Yet,itmustbeadmittedthattherepresentativesofthenewtheoryfindthemselvesinadifficultposition。Theyarenowdisputingthingswhichtheythemselvesformerlydefendedandwhat[p。52]ismore,thisdisputeisnotbasedonnewobservationswhichmighthavetaughtthemsomethingfresh,butratheronadifferentinterpretationwhichcausesthemtoseethingsinadifferentlightfromthatinwhichtheysawthembefore。Itisforthisreasonthattheywillnotgiveuptheirconnectionwithpsychoanalysisastherepresentativesofwhichtheyfirstbecameknownintheworld。Theyprefertoproclaimthatpsychoanalysishaschanged。AttheCongressofMünichIwasobligedtoclearupthisconfusionanddidsobydeclaringthatIcouldnotrecognizetheinnovationoftheSwissSchoolasalegitimatecontinuationandfurtherdevelopmentofthePsychoanalysiswhichhadoriginatedwithme。Outsidecritics(likeFurtmüller)hadalreadyrecognizedthisstateofaffairsandAbrahamsays,quiterightly,thatJungisinfullretreatawayfrompsychoanalysis。Iamnaturallyentirelywillingtoadmitthatanyonehastherighttothinkandtowritewhathewishes,buthehasnottherighttomakeitouttobesomethingdifferentfromwhatitreallyis。

JustasAdler’sresearchesbroughtsomethingnewintopsychoanalysis,apieceoftheego—psychology,andpaidonlytoodearlyforthisgiftbyrepudiatingallthefundamentalanalyticprinciples,inthesamewayJungandhisadherentshavebasedtheirfightagainstpsychoanalysisuponanewcontributiontothesame。Theyhavetracedindetail(whatPfisterdidbeforethem)howthematerialofthesexualideasoriginatinginthefamilycomplexandintheincestuousobjectselectioncanbeusedtorepresentthehighestethicalandreligiousinterestsofmankind,thatis,theyhaveexplainedaremarkablecaseofsublimationoftheeroticimpellingforcesandthetransformationofthesameintostrivingsthatcannolongerbecallederotic。Allthisharmonizedverywellwiththeassumptionsofpsychoanalysis,andwouldhaveagreedverywellwiththeconceptionthatinthedreamandintheneurosisoneseestheregressiveelucidationsoftheseandallothersublimations。Buttheworldwouldhaveexclaimedthatethicsandreligionhadbeensexualized。Icannothelpassuming"finally"thattheinvestigatorsfoundthemselvesquiteunequaltothestormtheyhadtoface。[p。53]Perhapsthestormbegantorageintheirownbosoms。TheprevioustheologicalhistoryofsomanyoftheSwissworkersisasimportantintheirattitudetopsychoanalysisasisthesocialisticrecordofAdlerforthedevelopmentofhis"psychology。"

OneisremindedofMarkTwain’sfamousstoryaboutthefateofhiswatchandtothespeculativeremarkwithwhichheclosedit:"Andheusedtowonderwhatbecameofalltheunsuccessfultinkers,andgunsmiths,andshoemakers,andblacksmiths;butnobodycouldevertellhim。"

Iwillencroachupontherealmofparablesandwillassumethatinacertainsocietytherelivedaparvenuwhoboastedofdescentfromaverynoblefamilynotlocallyknown。Butitsohappenedthatitwasprovedtohimthathisparentswerelivingsomewhereintheneighborhoodandwereverysimplepeople,indeed。Onlyonewayoutremainedtohimandheseizeduponit。Hecouldnolongerdenyhisparents,butheassertedthattheywereveryaristocraticbyoriginbutmuchcomedownintheworld,andsecuredforthematsomeobligingofficeadocumentshowingtheirdescent。ItseemstomethattheSwissworkershadbeenobligedtoactinasimilarmanner。

Ifethicsandreligioncouldnotbesexualized,butmustberegardedassomething"higher"fromtheverybeginning,andastheiroriginfromthefamilyandOedipuscomplexesseemedundeniable,thentherewasonlyonewayout;namely,thatthesecomplexesthemselves,fromthebeginning,couldnothavethesignificancewhichtheyappearedtoexpress,butmusthavethathigher"anagogic"sense(touseSilberer’snomenclature)withwhichtheyadaptthemselvesforproperuseintheabstractstreamsofthoughtofethicsandreligiousmysticism。

IamquitepreparedtobetoldoncemorethatIhavemisunderstoodthecontentsandobjectofthetheoryoftheNew—ZürichSchool,butherewishtoprotestagainstbeingheldresponsibleforthosecontradictionstomytheoriesthathavearisenasaresultofthepublicationsofthisschoolTheburdenofresponsibilityrestsonthem,notonme。InnootherwaycanImakecomprehensibletomyselftheensembleofJung’sinnovationsorgraspthemintheirassociations。AllthechangeswhichJunghasperpetratedupon[p。54]psychoanalysisoriginatedintheintentionofsettingasideallthatisobjectionableinthefamilycomplexes,inorderthattheseobjectionablefeaturesmaynotbefoundagaininreligionandethics。Thesexuallibidowasreplacedbyanabstractidea,ofwhichitmaybesaidthatitremainedequallymysteriousandincomprehensiblealiketofoolsandtothewise。TheOedipus—complex,wearetold,hasonlya"symbolical"

sense,themotherthereinrepresentingtheunattainablewhichmustberenouncedintheinterestsofculturaldevelopment。ThefatherwhoiskilledintheOedipusmythrepresentsthe"inner"fatherfromwhoseinfluencewemustfreeourselvesinordertobecomeindependent。Nodoubtotherportionsofthematerialofsexualconceptionswill,intime,receivesimilarlynewinterpretations。Inplaceoftheconflictbetweeneroticstrivingsadversetotheegoandtheself—assertion,wearegiventheconflictbetweenthe"life—task"andthe"psychic—laziness。’’Theneuroticguiltyconsciencecorrespondswiththereproachofnothavingputtogoodaccountone’slife—task。

Thusanewreligio—ethicalsystemwasfoundedwhich,exactlylikeAdler’s,wasobligedtogivenewinterpretations,todistortorsetasidetheactualresultsofanalysis。Asamatteroffacttheyhavecaughtafewculturalhighernotesfromthesymphonyoftheworld’sby—gones,butonceagainhavefailedtohearthepowerfulmelodyoftheimpulses。

Inordertoholdthissystemtogetheritwasnecessarytodrawawayentirelyfromtheobservationsandtechniqueofpsychoanalysis。Nowandthentheenthusiasmforthehighercauseevenpermitsatotaldisregardforscientificlogic,asforinstance,whenJungmaintainsthattheOedipuscomplexisnot"specific"enoughfortheetiologyoftheneuroses,andascribedthisspecificitytolaziness,thatis,tothemostuniversalqualityofanimateandinanimatebodies!Moreover,itistoberemarkedthatthe"Oedipuscomplex"onlyrepresentsacapacityonwhichthepsychicforcesoftheindividualmeasurethemselves,andisnotinitselfaforce,likethe"psychiclaziness。"Thestudyoftheindividualmanhasshownandalwayswillshowthatthesexualcomplexesarealiveinhimintheiroriginalsense。Thatiswhythestudyoftheindividualwas[p。55]pushedbackbyJungandreplacedbythejudgmentoftheessentialfactsfromthestudyoftheraces。Asthestudyoftheearlychildhoodofeverymanexposedonetothedangerofstrikingagainsttheoriginalandundisguisedmeaningofthesemisinterpretedcomplexes,itwas,therefore,thoughtbesttomakeitaruletotarryaslittleaspossibleatthispastandtoplacethegreatestemphasisonthereturntotheconflict。Here,moreover,theessentialthingsarenotatalltheincidentalandpersonal,butratherthegeneral,thatistosay,the"non—fulfilmentofthelife—task。"Nevertheless,weknowthattheactualconflictoftheneuroticbecomescomprehensibleandsolvableonlyifitcanbetracedbackintothepatient’spasthistory,onlybyfollowingalongthewaythathislibidotookwhenhismaladybegan。

HowtheNewZürichtherapyhasshapeditselfundersuchtendenciesIcanconveybymeansofreportsofapatientwhowashimselfobligedtoexperienceit。

"Nottheslightesteffortwasmadetoconsiderthepastorthetransferences。

WheneverIthoughtthatthelatterweretouched,theywereexplainedasameresymbolofthelibido。ThemoralinstructionswereverybeautifulandIfollowedthemfaithfully,butIdidnotadvanceonestep。Thiswasmoredistressingtomethantothephysician,buthowcouldIhelpit?

——Insteadoffreeingmeanalytically,eachsessionmadenewandtremendousdemandsonme,onthefulfilmentofwhichtheovercomingoftheneurosiswassupposedtodepend。Someofthesedemandswere:innerconcentrationbymeansofintroversion,religiousmeditation,livingtogetherwithmywifeinlovingdevotion,etc。Itwasalmostbeyondmypower,sinceitreallyamountedtoaradicaltransformationofthewholespiritualman。Ilefttheanalysisasapoorsinnerwiththestrongestfeelingsofcontritionandtheverybestresolutions,butatthesametimewiththedeepestdiscouragement。

Allthatthisphysicianrecommendedanypastorwouldhaveadvised,butwherewasItogetthestrength?"

Itistruethatthepatienthadalsoheardthatananalysisofthepastandofthetransferenceshouldprecedetheprocess。He,however,wastoldthathehadenoughofit。Butasithadnothelped[p。56]him,itseemstomethatitisjusttoconcludethatthepatienthadnothadenoughofthisfirstsortofanalysis。Notinanycasehasthesuperimposedtreatmentwhichnolongerhastheslightestclaimtocallitselfpsychoanalysis,helped。ItisamatterofwonderthatthemenofZürichhadneedtomakethelongdetourviaViennatoreachBern,soclosetothem,whereDuboiscuresneurosesbyethicalencouragementinthemostindulgentfashion。[19]

Theutterdisagreementofthisnewmovementwithpsychoanalysisnaturallyshowsitselfalsoinitsattitudetowardsrepression,whichishardlymentionedanymoreinthewritingsofJung;intheuttermisconstructionofthedreamwhichAdler,ignoringthedream—psychology,confuseswiththelatentdream—thoughts,andalsointhelackofunderstandingoftheunconscious。Infactthisdisagreementcanbeseeninalltheessentialpointsofpsychoanalysis。

WhenJungtellsusthattheincest—complexisonly"symbolic,"thatithas"norealexistence,"thatthesavagefeelsnodesiretowardstheoldhagbutprefersayoungandprettywoman,thenoneistemptedtoassumeinordertodisposeofapparentcontradictionthat"symbolic"and"norealexistence"onlysignifywhatisdesignatedas"existingunconsciously。"

Ifonemaintainsthatthedreamissomethingdifferentfromthelatentdream—thoughts,whichitelaborates,onewillnotwonderthatthepatientsdreamofthosethingswithwhichtheirmindhasbeenfilledduringthetreatment,whetheritbethe"life—task"orbeing"above"or"below。"Certainlythedreamsofthoseanalyzedareguidableinasimilarmannerasdreamscanbeinfluencedbytheapplicationofexperimentalstimuli。Onemaydetermineapartofthematerialthatoccursinthedream,butthischangesnothinginthenatureandmechanismofthedream。NordoIbelievethattheso—called"biographical"dreamoccursoutsideoftheanalysis。On[p。57]theotherhand,ifweanalyzedreamsthatoccurredbeforethetreatmentbegan,orifattentionispaidtowhatthedreameraddstothestimulisuppliedtohimduringthetreatment,orifweavoidgivinghimanysuchtask,thenwecanconvinceourselveshowfarthedreamisfromofferingtentativesolutionsofthelife—task。Forthedreamisonlyanotherformofthinking;

theunderstandingofthisformcanneverbegainedfromthecontentofitsthoughts,onlytheconsiderationofthedream—workwillleadtoit。

TheeffectiverefutationofJung’smisconceptionsofpsychoanalysisandhisdeviationsfromitisnotdifficult。Anyanalysiscarriedoutinaccordancewiththerules,especiallyanyanalysisofachild,strengthenstheconvictionsonwhichthetheoryofpsychoanalysisrests,andrepudiatesthenewinterpretationsofAdler’sandJung’ssystems。Junghimself,beforehebecameenlightened,carriedoutsuchananalysisofachildandpublishedit。[20]Itremainstobeseenifhewillundertakeanewinterpretationofthiscasewiththehelpofanother"uniformnewtendencyofthefacts,"togiveAdler’sexpressionusedinthisconnection。

Theopinionthatthesexualrepresentationof"higher"ideasinthedreamandintheneurosisisnothingbutanarchaicmannerofexpression,isnaturallyirreconcilablewiththefactthatthesesexualcomplexesprovetobeintheneurosisthecarriersofthosequantitiesoflibidowhichhavebeenwithdrawnfromthereallife。Ifitwereonlyaquestionofsexualjargon,nothingcouldtherebybealteredintheeconomyofthelibidoitself。

Junghimselfadmitsthisinhis"DarstellungderpsychoanalytischenTheorie,"

andformulates,asatherapeutictask,thatthelibidoinvestingthecomplexesshouldbewithdrawnfromthem。Butthiscanneverbeaccomplishedbyrejectingthecomplexesandforcingthemtowardssublimation,butonlybythemostexhaustiveoccupationwiththem,andbymakingthemfullyconscious。Thefirstbitofrealitywithwhichthepatienthastodealishismaladyitself。

Anyefforttosparehimthistaskpointstoanincapacityofthephysiciantohelp[p。58]himinovercominghisresistances,ortoafearonthepartofthephysicianastotheresultsofthiswork。

IwouldliketosayinconclusionthatJung,byhis"modifications"

hasfurnishedpsychoanalysiswithacounterparttothefamousknifeofLichtenbergHehaschangedthehilt,hasinsertedintoitanewblade,andbecausethesametrademarkisengravedonitherequiresofusthatweregardtheinstrumentastheformerone。

Onthecontrary,IbelieveIhaveshownthatthenewtheorywhichdesirestosubstitutepsychoanalysissignifiesanabandonmentofanalysisandasecessionfromit。Somemaybeinclinedtofearthatthisdefectionmaybemoreunfortunateforthefateofpsychoanalysisthananyotherbecauseitemanatesfrompersonswhoonceplayedsogreatapartinthepsychoanalyticmovementanddidsomuchtofurtherit。Idonotsharethisapprehension。

Menarestrongsolongastheyrepresentastrongidea。Theybecomepowerlesswhentheyopposeit。Psychoanalysiswillbeabletobearthislossandwillgainnewadherentsforthoselost。

Icanonlyconcludewiththewishthatthefatesmayprepareeasyascensionforthosewhofoundtheirsojournintheunderworldofpsychoanalysisuncomfortable。

Mayitbevouchsafedtotheotherstobringtoahappyconclusiontheirworksinthedeep。Footnotes[1]"OnPsychoanalysis。"FivelecturesgivenontheoccasionofthetwentiethanniversaryofClarkUniversity,Worcester,Mass。,dedicatedtoStanleyHall。Secondedition,1912。PublishedsimultaneouslyinEnglishintheAmericanJournalofPsychology,March,1910;translatedintoDutch,Hungarian,PolishandRussian。

[2]BreuerandFreud,"StudienüberHysterie,"

p。15,Deuticke,1895。

[3]ZentralblattfürPsychoanalyse,1911,Vol。

I,p。69。

[4]TheClinicofPsychiatry,Zürich。

[5]HavelockEllis,"TheDoctrinesoftheFreudianSchool。"

[6]G。Greve,"SobrePsicologiayPsicoterapiadeciertosEstadosangustiosos。"SeeZentralblattfürPsychoanalyse,Vol。I,p。594·

[7]Thecollectedpublicationsofthesetwoauthorshaveappearedinbookform:Brill,"Psychoanalysis,itsTheoriesandPracticalApplications,"1912,2dedition,1914,Saunders,Philadelphia,andE。Jones’s"PapersonPsychoanalysis,"1913,WoodandCompany,NewYork。

[8]ThefirstofficialrecognitionthatpsychoanalysisanddreaminterpretationreceivedwasextendedtothembythePsychiatristJelgersma,rectoroftheUniversityofLeyden,inhisrectorshipaddressFebruary1,1914。

[9]AnEnglishtranslationhasjustappearedintheNervousandMentalDiseaseMonographSeries,No。23。

[10]Cf。"DerWahnunddieTräume"inW。Jensen’s"Gradiva。"

[11]Rank,"DerKünstler,"analysesofpoetsbySadger,Reik,andothers,mylittlemonographonaKindheitserinnerungdesLeonardodaVinci;alsoAbraham’s"AnalysesvonSegantini。"

[12]Atranslationisinpreparation。

[13]WitandItsRelationtotheUnconscious,translatedbyA。A。Brill,Moffat,Yard&Co。,NewYork。

[14]"DiePsychoanalytischeMethode,"1913,Vol。I

ofthePedagogium,MeumannandMessner。EnglishTranslationbyDr。C。R。

Payne。Moffat,Yard&Co。,N。Y。

[15]Cf。mytwoessaysinScientia,Vol。XIV,1913,"DasInteresseanderPsychoanalyse。"

[15a]DreamsandMyths,Wish—fulfillmentandFairyTales,MythoftheBirthoftheHero,inthisseriesaretranslatedintheMonographSeries。

[15b]Adler’sInferiorityofOrgans,translatedbyJelliffe,appearsasMonograph24。His,"NervousCharacter,"translatedbyGlueckandLind,publishedbyMoffat,Yard&Co。,N。Y。

[16]Cf。TheInterpretationofDreams,p。389,translatedbyA。A。Brill,TheMacmillanCo。,NewYork,andAlien,London。

[17]Zentalbl。,Vol。I,p。122。See"AnalyticalPsychology,"

Moffat,Yard&Co。,N。Y。

[18]Korrespondenzbl。,No。5,Zurich,April,1911。

[19]Iknowtheobjectionswhichstandinthewayofusingapatient’sstatements,andI,therefore,expresslystatethatmyinformantisasworthyofcredenceasheiscapableofjudgingthismatter。Hegavemethisinformationwithoutmyrequest,andImakeuseofhiscommunicationwithoutaskinghisconsent,becauseIcannotadmitthatanypsychoanalyticaltechniqueshouldlayclaimtotheprotectionofdiscretion。

[20]ExperiencesConcerningthePsychicLifeoftheChild,translatedbyA。A。Brill,AmericanJournalofPsychology,April,1910。

【推荐阅读】幽幽深宫,醒来一梦似千年,重生于下堂妃身躯中的她,将如何手刃仇人? 点击阅读

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