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第3章
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Childishisthattrick,andsweet。Forchildren,whoalwayslaughbecausetheymust,andneverbywayofprooforsign,laughonlyhalftheirlaughsoutoftheirsenseofhumour;theylaughtherestunderamerestimulation:becauseofaboundingbreathandblood;

becausesomeonerunsbehindthem,forexample,andmovementdoessojogtheirspiritsthattheirlegsfailthem,forlaughter,withoutajest。

Ifeverthedayshouldcomewhenmenandwomenshallbecontenttosignaltheirperceptionofhumourbythenaturalsmile,andshallkeepthelaughforitsownunpremeditatedact,shalllaughseldom,andsimply,andnotthriceatthesamething——onceforfoolishsurprise,andtwicefortardyintelligence,andthricetoletitbeknownthattheyareamused——thenitmaybetimetopersuadethislaughingnationnottolaughsoloudasitiswontinpublic。Thetheatreaudiencesoflouder-speakingnationslaughlowerthanours。

Thelaughthatischieflyasignalofthelaugher’ssenseoftheridiculousisnecessarilyloud;andithasthedisadvantageofcoveringwhatwemayperhapswishtohearfromtheactors。Itisapubliclaugh,andnoordinarycitizeniscalleduponforapubliclaugh。Hemaylaughinpublic,butletitbewithprivatelaughterthere。

Letus,ifanythinglikeageneralreformbepossibleinthesetimesofdispersionandofscattering,keephenceforthoursenseofhumourinaplacebetterguarded,assomethingworthameasureofseclusion。Itshouldnotloiterinwaitforthealmsofajokeinadventurousplaces。Forthesenseofhumourhasotherthingstodothantomakeitselfconspicuousintheactoflaughter。Ithasnegativetasksofvalidvirtue;forexample,thestandingandwaitingwithincalloftragedyitself,where,excluded,itmaykeepguard。

NoreasonablemanwillaverthattheOrientalmannersarebest。

ThiswouldbetodenyShakespeareashiscomradesknewhim,wherethewit"out-didthemeat,out-didthefrolicwine,"andtodenyBenJonson’s"tartAristophanes,neatTerence,wittyPlautus,"andtherest。DoubtlessGreecedeterminedthecustomforallourOccident;

butnonethelessmightthemodernworldgrowmoresensibleofthevalueofcomposure。

Tononeotheroftheseveralpowersofoursoulsdowesogivereinastothisofhumour,andnoneotherdoweindulgewithsolittlefastidiousness。Itisasthoughtherewerehonouringoverningtheothersenses,andhonourinrefusingtogovernthis。Itisasthoughwewereashamedofreasonhere,andshyofdignity,andsuspiciousoftemperance,anddiffidentofmoderation,andtooeagertothrustforwardthatwhichlosesnothingbyseclusion。

THERHYTHMOFLIFE

Iflifeisnotalwayspoetical,itisatleastmetrical。

Periodicityrulesoverthementalexperienceofman,accordingtothepathoftheorbitofhisthoughts。Distancesarenotgauged,ellipsesnotmeasured,velocitiesnotascertained,timesnotknown。

Nevertheless,therecurrenceissure。Whatthemindsufferedlastweek,orlastyear,itdoesnotsuffernow;butitwillsufferagainnextweekornextyear。Happinessisnotamatterofevents;itdependsuponthetidesofthemind。Diseaseismetrical,closinginatshorterandshorterperiodstowardsdeath,sweepingabroadatlongerandlongerintervalstowardsrecovery。Sorrowforonecausewasintolerableyesterday,andwillbeintolerableto-morrow;to-dayitiseasytobear,butthecausehasnotpassed。Eventheburdenofaspiritualdistressunsolvedisboundtoleavethehearttoatemporarypeace;andremorseitselfdoesnotremain——itreturns。

Gaietytakesusbyadearsurprise。Ifwehadmadeacourseofnotesofitsvisits,wemighthavebeenonthewatch,andwouldhavehadanexpectationinsteadofadiscovery。Noonemakessuchobservations;inallthediariesofstudentsoftheinteriorworld,therehavenevercometolighttherecordsoftheKeplerofsuchcycles。ButThomaseKempisknewoftherecurrences,ifhedidnotmeasurethem。Inhiscellalonewiththeelements——"Whatwouldstthoumorethanthese?foroutofthesewereallthingsmade"——helearntthestaytobefoundinthedepthofthehourofbitterness,andtheremembrancethatrestrainsthesoulatthecomingofthemomentofdelight,givingitamoreconsciouswelcome,butpresagingforitaninexorableflight。And"rarely,rarelycomestthou,"

sighedShelley,nottoDelightmerely,buttotheSpiritofDelight。

Delightcanbecompelledbeforehand,called,andconstrainedtoourservice——Arielcanbeboundtoadailytask;butsuchartificialviolencethrowslifeoutofmetre,anditisnotthespiritthatisthuscompelled。THATflitsuponanorbitellipticallyorparabolicallyorhyperbolicallycurved,keepingnomanknowswhattrystswithTime。

ItseemsfitthatShelleyandtheauthorofthe"Imitation"shouldbothhavebeenkeenandsimpleenoughtoperceivetheseflights,andtoguessattheorderofthisperiodicity。Bothsoulswereinclosetouchwiththespiritsoftheirseveralworlds,andnodeliberatehumanrules,noinfractionsofthelibertyandlawoftheuniversalmovement,keptfromthemtheknowledgeofrecurrences。Eppursimuove。Theyknewthatpresencedoesnotexistwithoutabsence;theyknewthatwhatisjustuponitsflightoffarewellisalreadyonitslongpathofreturn。Theyknewthatwhatisapproachingtotheverytouchishasteningtowardsdeparture。"Owind,"criedShelley,inautumn,Owind,Ifwintercomescanspringbefarbehind?

Theyknewthatthefluxisequaltothereflux;thattointerruptwithunlawfulrecurrences,outoftime,istoweakentheimpulseofonsetandretreat;thesweepandimpetusofmovement。Toliveinconstanteffortsafteranequallife,whethertheequalitybesoughtinmentalproduction,orinspiritualsweetness,orinthejoyofthesenses,istolivewithouteitherrestorfullactivity。Thesoulsofcertainofthesaints,beingsingularlysimpleandsingle,havebeeninthemostcompletesubjectiontothelawofperiodicity。

Ecstasyanddesolationvisitedthembyseasons。Theyendured,duringspacesofvacanttime,theinteriorlossofallforwhichtheyhadsacrificedtheworld。Theyrejoicedintheuncovenantedbeatitudeofsweetnessalightingintheirhearts。Likethemarethepoetswhom,threetimesortentimesinthecourseofalonglife,theMusehasapproached,touched,andforsaken。Andyethardlylikethem;notalwayssodocile,norsowhollypreparedforthedeparture,thebrevity,ofthegoldenandirrevocablehour。Fewpoetshavefullyrecognizedthemetricalabsenceoftheirmuse。Forfullrecognitionisexpressedinoneonlyway——silence。

IthasbeenfoundthatseveraltribesinAfricaandinAmericaworshipthemoon,andnotthesun;agreatnumberworshipboth;butnotribesareknowntoadorethesun,andnotthemoon。Onherdependthetides;andsheisSelene,motherofHerse,bringerofthedewsthatrecurrentlyirrigatelandswhererainisrare。MorethananyothercompanionofearthisshetheMeasurer。EarlyIndo-

Germaniclanguagesknewherbythatname。Hermetricalphasesarethesymboloftheorderofrecurrence。Constancyinapproachandindepartureisthereasonofherinconstancies。Julietwillnotreceiveavowspokenininvocationofthemoon;butJulietdidnotlivetoknowthatloveitselfhastidaltimes——lapsesandebbswhichareduetothemetricalruleoftheinteriorheart,butwhichthelovervainlyandunkindlyattributestosomeoutwardalterationinthebeloved。Forman——exceptthoseelectalreadynamed——ishardlyawareofperiodicity。Theindividualmaneitherneverlearnsitfully,orlearnsitlate。Andhelearnsitsolate,becauseitisamatterofcumulativeexperienceuponwhichcumulativeevidenceislonglacking。Itisintheafter-partofeachlifethatthelawislearntsodefinitelyastodoawaywiththehopeorfearofcontinuance。Thatyoungsorrowcomessoneartodespairisaresultofthisyoungignorance。Soistheearlyhopeofgreatachievement。

Lifeseemssolong,anditscapacitysogreat,toonewhoknowsnothingofalltheintervalsitneedsmusthold——intervalsbetweenaspirations,betweenactions,pausesasinevitableasthepausesofsleep。Andlifelooksimpossibletotheyoungunfortunate,unawareoftheinevitableandunfailingrefreshment。Itwouldbefortheirpeacetolearnthatthereisatideintheaffairsofmen,inasensemoresubtle——ifitisnottooaudacioustoaddameaningtoShakespeare——thanthephrasewasmeanttocontain。Theirjoyisflyingawayfromthemonitswayhome;theirlifewillwaxandwane;

andiftheywouldbewise,theymustwakeandrestinitsphases,knowingthattheyareruledbythelawthatcommandsallthings——asun’srevolutionsandtherhythmicpangsofmaternity。

DOMUSANGUSTA

Thenarrowhouseisasmallhumannaturecompelledtoalargehumandestiny,chargedwithafatetoogreat,ahistorytoovarious,foritsslightcapacities。Menhavecommonlycomplainedoffate;buttheircomplaintshavebeenofthesmallness,notofthegreatness,ofthehumanlot。Adisproportion——allinfavourofman——betweenmanandhisdestinyisoneofthethingstobetakenforgrantedinliterature:sofrequentandsoeasyistheutteranceofthehabituallamentationastothetroubleofa"vaincapacity,"sowellexplainedhasiteverbeen。

ThouhastnothalfthepowertodomeharmThatIhavetobehurt,discontentedmanseemstocrytoHeaven,takingthewordsofthebraveEmilia。Butinarticulatehasbeenthevoicewithinthenarrowhouse。Obviouslyitneverhaditspoet。Littleelocutionisthere,littleargumentordefinition,littleexplicitness。Andyetforeveryvaincapacitywemayassuredlycountathousandvaindestinies,foreveryliberalnatureathousandliberalfates。Itisthetroubleofthewidehousewehearof,clamorousofitsdisappointmentsanddesires。Thenarrowhousehasnoechoes;yetitspatheticshortcomingmightwellmovepity。Onthatstraitstageisactedageneroustragedy;tothatinadequatesoulisintrustedanenormoussorrow;atempestofmovementmakesitshomewithinthatslendernature;andheroichappinessseeksthattimorousheart。

Wemay,indeed,inpartknowthenarrowhousebyitsinarticulateness——not,certainly,itsfewnessofwords,butitsinadequacyandimprecisionofspeech。For,doubtless,rightlanguageenlargesthesoulasnootherpowerorinfluencemaydo。

Who,forinstance,buttrustsmorenoblyforknowingthefullwordofhisconfidence?Whobutlovesmorepenetratinglyforpossessingtheultimatesyllableofhistenderness?Thereisa"pledgingoftheword,"inanothersensethantheordinarysenseoftrothandpromise。Thepoetpledgeshisword,hissentence,hisverse,andfindsthereinapeculiarsanction。AndIsupposethatevenphysicalpaintakesonanedgewhenitnotonlyenforcesapangbutwhispersaphrase。Consciousnessandthewordarealmostascloselyunitedasthoughtandtheword。Almost——notquite;inspiteofitsinexpressivespeech,thenarrowhouseisawareandsensitivebeyond,asitwere,itspoorpower。

Butastothewholedisparitybetweenthedestinyandthenature,weknowittobegeneral。Lifeisgreatthatistriviallytransmitted;

loveisgreatthatisvulgarlyexperienced。Death,too,isaheroicvirtue;andtothekeepingofusallisdeathcommitted:death,submissiveintheindocile,modestinthefatuous,severalinthevulgar,secretinthefamiliar。Itisdestructive,becauseitnotonlyclosesbutcontradictslife。Unlikelypeopledie。Theonecertainthing,itisalsotheoneimprobable。Adreadfulparadoxisperhapswroughtuponalittlenaturethatisincapableofdeathandyetisconstrainedtodie。Thatisatruedestruction,andthethoughtofitisobscure。

Happyliteraturecorrectsallthisdisproportionbyitsimmortalpause。Itdoesnotbidusfollowmanorwomantoanillogicalconclusion。Mrs。MicawberneverdoesdesertMr。Micawber。

Consideringhermentalpowers,bytheway,anillogicalconclusionforherwouldbemanifestlyinappropriate。Shakespeare,indeed,havingseenalifewhole,seesittoanend:seesitout,andFalstaffdies。MorethanPrometheanwastheaudacitythat,havingkindled,quenchedthatspark。Butotherwisethegrotesquemaninliteratureisimmortal,andwithsomethingmoresignificantthantheimmortalityawardedtohiminthesayingsofrhetoric;heisperdurablebecauseheisnotcompleted。Hishumoursarestrangelymatchedwithperpetuity。But,indeed,heisnotworthytodie;forthereissomethinggraverthantobeimmortal,andthatistobemortal。IprotestIdonotlaughatmanorwomanintheworld。I

thankmyfellowmortalsfortheirwit,andalsoforthekindofjokethattheFrenchsopleasantlycallunejoyeusete;thesearetosmileat。Butthegayinjusticeoflaughterisbetweenmeandthemanorwomaninabook,infiction,oronthestageinaplay。

Thatnarrowhouse——thereissometimesamessagefromitslivingwindows。Itsbewilderment,itsreluctance,itsdefect,showbymomentsfromeyesthatareapttoexpressnonebutcommonthings。

Thereareallusionsunawares,involuntaryappeals,inthosebriefglances。Farfrommeandfrommyfriendsbethemisfortuneofmeetingsuchlooksinreplytopainofourinflicting。Tobecleverandsensitiveandtohurtthefoolishandthestolid——"wouldstthoudosuchadeedforalltheworld?"

INNOCENCEANDEXPERIENCE

IshallnotaskthecommentatorswhetherBlakeusedthesetwowordsinunionorinantithesis。Theyassuredlyhaveaninseverableunionintheartofliterature。ThesongsofInnocenceandExperienceareforeachpoetthesongsofhisownseparateheartandlife;buttotakethecumulativeexperiencesofothermen,andtousetheseinplaceofthevirginalfruitofthought——whereasonewouldhardlyconsenttotakethemfororderingeventhemosthabitualofdailyaffairs——istoforgoInnocenceandExperienceatonceandtogether。

Obviously,Experiencecanbenothingexceptpersonalandseparate;

andInnocenceofasingularlysolitaryqualityishiswhodoesnotdiphishandsintoothermen’shistories,anddoesnotgivetohisownwordthecommonsanctionofothermen’ssummariesandconclusions。ThereforeIbindInnocenceandExperienceinone,andtakethemasasignofthenecessaryandnobleisolationofmanfromman——ofhisuniqueness。ButifIhadamindtoforgothatmannerofpersonalseparateness,andtousethethingsofothers,IthinkI

wouldratherappropriatetheirfuturethantheirpast。Letmeputontheirhopes,andthecoloursoftheirconfidence,ifImustborrow。NotthatIwouldburdenmypropheticsoulwithunjustifiedambitions;buteventhiswouldbemoretolerablethantoloadmymemorywithanunjustifiablehistory。

Andyethowdifferentlydothewritersofacertainkindoflove-

poetryconsiderthismatter。Thesearethelove-poetswhohavenoreluctanceinadoptingthepastofamultitudeofpeopletowhomtheyhavenotevenbeenintroduced。Theirverseisfullofready-

madememories,various,numerous,andcruel。Nosinglelife——

supposingittobealiberallifeconcernedwithsomethingbesidessex——couldquitesufficeforsomuchexperience,somuchdisillusion,somuchdeception。Toachievethattoneinitsfullnessitisnecessarytotakeforone’sownthepraeterita(say)

ofAlfreddeMussetandofthemenwhohelpedhim——nottolivebut——

tohavelived;itisnecessarytohavelivedmuchmorethananymanlives,andtomakeacommonhoardoferoticremembranceswithallkindsofpoets。

AstheFranciscansweareachother’soldhabits,andonefriargoesaboutdarnedbecauseofanother’srending,sothepoetofacertainordergrowscynicalforthesakeofmanypoets’oldloves。Nototherwisewilltheresultantversesucceedinimplyingsomuch——orrathersomany,inthefeminineplural。Themanofverysensitiveindividualitymighthesitateattheadoption。TheFranciscanisunderstoodtohaveafastidiousnessandtoovercomeit。Andyet,ifchoicewere,onemightwishrathertomakeuseofone’sfellowmen’soldshoesthanputtheiroldsecretstouse,anddressone’sartinamotleyofpastpassions。Moreover,toutilizethementalexperienceofmanyisinevitablytousetheirverseandphrase。Fortherest,allthetraitsofthislove-poetryarefamiliarenough。

Oneofthemistheabsenceofthewordofpromiseandpledge,thelossoftheearliestandsimplestoftheimpulsesoflove:whichisthevow。"Tilldeath!""Forever!"arecriestoosimpleandtoonaturaltobecommonplace,andintheirdenialthereistheleasttolerableofbanalities——thatofothermen’sdisillusions。

PerfectpersonaldistinctnessofExperiencewouldbeinliteratureadelicateInnocence。Notapassageofcheapness,ofgreed,ofassumption,ofsloth,orofanysuchsinsintheworkofhimwhoselove-poetrywerethustrue,andwhosepudeurofpersonalitythussimpleandinviolate。Thisistheprivateman,inotherwordsthegentleman,whowillneitherlovenorrememberincommon。

THEHOURSOFSLEEP

TherearehoursclaimedbySleep,butrefusedtohim。Nonethelessaretheyhisbysomestatewithinthemind,whichanswersrhythmicallyandpunctuallytothatclaim。Awakeandatwork,withoutdrowsiness,withoutlanguor,andwithoutgloom,thenightmindofmanisyetnothisdaymind;hehasnight-powersoffeelingwhichareattheirhighestindreams,butarenight’saswellassleep’s。Thepowersofthemindindreams,whichareinexplicable,arenotaltogetherbaffledbecausethemindisawake;itisthehouroftheirreturnasitisthehourofatide’s,andtheydoreturn。

Insleeptheyhavetheirfreeway。Nightthenhasnothingtohamperherinfluence,andshedrawstheemotion,thesenses,andthenervesofthesleeper。Sheurgeshimuponthoseextremitiesofangerandlove,contemptandterrortowhichnotonlycannoeventoftherealdaypersuadehim,butforwhich,awake,hehasperhapsnoteventhecapacity。Thisincreaseofcapacity,whichisthedream’s,ispunctualtothenight,eventhoughsleepandthedreambekeptatarm’slength。

Thechild,notasleep,butpassingthroughthehoursofsleepandtheirdominions,knowsthatthemoodofnightwillhaveitshour;heputsoffhistroubledheart,andwillansweritanothertime,intheotherstate,byday。"IshallbeabletobearthiswhenIamgrownup"isnotoftenerinayoungchild’smindthan"Ishallenduretothinkofitintheday-time。"Bythisheconfessesthedoublehabitanddoubleexperience,nottobeinterchanged,andcommunicatingtogetheronlybymemoryandhope。

Perhapsitwillbefoundthattoworkallbydayorallbynightistomisssomethingofthepowersofacomplexmind。Onemightimaginetherhythmicexperienceofapoet,subject,likeachild,tothetime,andtemperingtheextremitiesofeitherstatebymessagesofremembranceandexpectancy。

Nevertohavehadabrilliantdream,andnevertohavehadanydelirium,wouldbetolivetoomuchintheday;andhardlylesswouldbethelossofhimwhohadnotexercisedhiswakingthoughtundertheinfluenceofthehoursclaimedbydreams。Andastochoosingbetweendayandnight,orguessingwhetherthestateofdayordarkisthetruerandthemorenatural,hewouldberashwhoshouldmaketoosure。

Inordertolivethelifeofnight,awatchermustnotwaketoomuch。Thatis,heshouldnotaltersogreatlythecharacterofnightastolosethesolitude,thevisibledarkness,orthequietude。Thehoursofsleeparetoomuchalteredwhentheyarefilledbylightsandcrowds;andNatureischeatedso,andevaded,andherrhythmbroken,aswhenthelarkscagedinpopulousstreetsmakeineffectualspringsandsingdaybreaksongswhentheLondongasislighted。Natureiseasilydeceived;andthemuse,likethelark,maybesetallastrayastothehour。Youmayspendthepeculiarhoursofsleepamidsomuchnoiseandamongsomanypeoplethatyoushallnotbeawareofthem;youmaythusmerelyforceandprolongtheday。Buttodosoisnottolivewellbothlives;itisnottoyieldtothedailyandnightlyriseandfallandtobecradledintheswingofchange。

Theresurelyneverwasapoetbutwasnowandthenrockedinsuchacradleofalternatehours。"Itcannotbe,"saysHerbert,"thatIamheonwhomThytempestsfellallnight。"

Itisinthehoursofsleepthatthemind,bysomedivineparadox,hastheextremestsenseoflight。AlmostthemostshininglinesinEnglishpoetry——linesthatcastsunriseshadows——arethoseofBlake,writtenconfessedlyfromthesideofnight,thesideofsorrowanddreams,andthosedreamsthedreamsoflittlechimney-sweepers;allisasdarkashecanmakeitwiththe"bagsofsoot";buttheboy’sdreamofthegreenplainandtheriveristoobrightforday。So,indeed,isanotherbrightnessofBlake’s,whichisalso,inhispoem,achild’sdream,andwascertainlyconceivedbyhiminthehoursofsleep,inwhichhewoketowritetheSongsofInnocence:-

Owhatlandisthelandofdreams?

Whatareitsmountains,andwhatareitsstreams?

Ofather,Isawmymotherthere,Amongtheliliesbywatersfair。

Amongthelambsclothedinwhite,Shewalk’dwithherThomasinsweetdelight。

Tononebutthehoursclaimedandinspiredbysleep,heldawakebysufferanceofsleep,belongssuchavision。

Corotalsotookthebrilliantopportunityofthehoursofsleep。Insomelandscapesofhisearlymannerhehastheverylightofdreams,anditwassurelybecausehewentabroadatthetimewhensleepanddreamsclaimedhiseyesthathewasabletoseesospiritualanillumination。Summerispreciousforapainter,chieflybecauseinsummersomanyofthehoursofsleeparealsohoursoflight。Hecarriesthemoodofman’snightoutintothesunshine——Corotdidso——

andlivesthelifeofnight,inallitsgenius,inthepresenceofarisensun。Intheonlytimewhentheheartcandreamoflight,inthenightofvisions,withtherhythmicpowerofnightatitsdarknooninhismind,hiseyesseethesoaringoftheactualsun。

Hehimselfhasnotyetpassedatthathourintothelifeofday。Tothatlifebelongsmanyanotherkindofwork,andasenseofotherkindsofbeauty;butthesummerdaybreakwasseenbyCorotwiththeextremeperceptionofthelifeofnight。Here,atlast,istheexplanationofallthememoriesofdreamsrecalledbythesevisionarypaintings,doneinearlieryearsthanwerethose,betterknown,thataretheCorotsofalltheworld。EverymanwhoknowswhatitistodreamoflandscapemeetswithoneoftheseworksofCorot’sfirstmannerwithacry,notofwelcomeonly,butofrecognition。Hereismorningperceivedbythespiritofthehoursofsleep。

SOLITUDE

Thewildmanisaloneatwill,andsoisthemanforwhomcivilizationhasbeenkind。Buttherearethemultitudestowhomcivilizationhasgivenlittlebutitsreaction,itsrebound,itschips,itsrefuse,itsshavings,sawdustandwaste,itsfailures;tothemsolitudeisarightforegoneoraluxuryunattained;arightforegone,wemaynameit,inthecaseofthenearlysavage,andaluxuryunattainedinthecaseofthenearlyrefined。Thesehasthemovementoftheworldthrongedtogetherintosomeblindby-way。

Theirshareintheenormoussolitudewhichisthecommon,unbounded,andvirtuallyillimitablepossessionofallmankindhaslapsed,unclaimed。Theydonotknowitistheirs。Ofmanyoftheirkingdomstheyareignorant,butofthismostignorant。Theyhavenotguessedthattheyownforeverymanaspaceinviolate,aplaceofunhiddenlibertyandofnoobscureenfranchisement。Theydonotclaimeventhesolitudeofclosedcorners,thenarrowprivacyofthelockandkey;norcouldtheycommandsomuch。Forthesolitudethathasaskyandahorizontheyknownothowtowish。

Itliesinaperpetualdistance。Englandhasleaguesthereof,landscapes,vergebeyondverge,athousandthousandplacesinthewoods,andonupliftedhills。Orrather,solitudesarenottobemeasuredbymiles;theyaretobenumberedbydays。Theyarefreshlyandfreelythedominionofeverymanforthedayofhispossession。Thereislonelinessforinnumerablesolitaries。Asmanydaysasthereareinalltheages,somanysolitudesarethereformen。Thisistheopenhouseoftheearth;nooneisrefused。

Noristhespaceshortenedorthesilencemarredbecause,onebyone,meninmultitudeshavebeenalonetherebefore。Solitudeisseparateexperience。Nay,solitudesarenottobenumberedbydays,butbymenthemselves。Everymanofthelivingandeverymanofthedeadmighthavehadhis"privacyoflight。"

Itneedsnopark。Itistobefoundinthemerestworkingcountry;

andathicketmaybeassecretasaforest。Itisnotsodifficulttogetforatimeoutofsightandearshot。Evenifyoursolitudebeenclosed,itisstillanopensolitude,sotherebe"nocloisterfortheeyes,"andaspaceoffarcountryoracloudintheskybeprivytoyourhiding-place。Butthebestsolitudedoesnothideatall。

Thisthepeoplewhohavedriftedtogetherintothestreetslivewholelivesandneverknow。Dotheysufferfromtheirdeprivationofeventhesolitudeofthehiding-place?Therearemanywhoneverhaveawholehouralone。Theyliveinreluctantorindifferentcompanionship,aspeoplemayinaboarding-house,byparadoxicalchoice,familiarwithoneanotherandnotintimate。Theyliveundercarelessobservationandsubjecttoavagabondcuriosity。Theirsistheinvoluntaryandperhapstheunconsciouslosswhichisfutileandbarren。

Oneknowsthemen,andthemanywomen,whohavesacrificedalltheirsolitudetotheperpetualsocietyoftheschool,thecloister,orthehospitalward。Theywalkwithoutsecrecy,candid,simple,visible,withoutmoods,unchangeable,inaconstantcommunicationandpracticeofactionandspeech。Theirsassuredlyisnobarrenorfutileloss,andtheyhaveaconviction,andtheybestowtheconviction,ofsolitudedeferred。

Whohaspaintedsolitudesothatthesolitaryseemedtostandaloneandinaccessible?ThereisthelonelinessoftheshepherdessinmanyadrawingofJ。F。Millet。Thelittlefigureisaway,aloof。

Thegirlstandssowhenthepainterisgone。Shewaitssoonthesunfortheclosingofthehoursofpasture。Millethasherasshelooks,outofsight。

Now,althoughsolitudeisaprepared,secured,defended,elaboratepossessionoftherich,theytoodenythemselvesthenaturalsolitudeofawomanwithachild。Anewly-bornchildissonursedandtalkedabout,handledandjoltedandcarriedaboutbyaliens,andthereissomuchimportunateservicegoingforward,thatawomanishardlyalonelongenoughtobecomeaware,inrecollection,howherownbloodmovesseparately,besideher,withanotherrhythmanddifferentpulses。Alliscommonplaceuntilthedoorsarecloseduponthetwo。Thisuniqueintimacyisaprofoundretreat,anabsoluteseclusion。Itismorethansinglesolitude;itisaredoubledisolationmoreremotethanmountains,saferthanvalleys,deeperthanforests,andfurtherthanmid-sea。

Thatsolitudepartaken——theonlypartakensolitudeintheworld——isthePointofHonourofethics。Treacherytothatobligationandabetrayalofthatconfidencemightwellbeheldtobetheleastpardonableofallcrimes。Thereisnoinnocentsleepsoinnocentassleepsharedbetweenawomanandachild,thelittlebreathhurryingbesidethelonger,asachild’sfootruns。Butthefavouritecrimeofthesentimentalististhatofawomanagainstherchild。Herpower,herintimacy,heropportunity,thatshouldbeheraccusers,areheldtoexcuseher。Shegainsthemostslovenlyofindulgencesandthegrossestcompassion,onthevulgargroundsthathercrimewaseasy。

Lawlessandvainartofacertainkindisapttoclaimto-day,bytheway,somesuchfondlingasaheroineofthedockreceivesfromcommonopinion。Thevainartisthadalltheopportunitiesofthesituation。Hewasmasterofhisownpurpose,suchasitwas;itwashissecret,andthepublicwasnotprivytohisartisticconscience。

Hedoesviolencetotheobligationsofwhichheisaware,andwhichtheworlddoesnotknowveryexplicitly。Nothingiseasier。Orheislawlessinamoreliteralsense,butonlyhopestheworldwillbelievethathehasawholecodeofhisownmaking。Itwould,nevertheless,belessunworthytobreakobviousrulesobviouslyintheobviousfaceofthepublic,andtoabidethecommonrebuke。

Ithasjustbeensaidthataparkisbynomeansnecessaryforthepreparationofacountrysolitude。Indeed,tomakethosefarandwideandlongapproachesandavenuestopeaceseemstobeadenialoftheaccessibilityofwhatshouldbesosimple。Astep,apaceorsoaside,isenoughtoleadthither。

Aparkinsiststoomuch,and,besides,doesnotinsistverysincerely。Inordertofulfiltheapparentprofessionsandtokeepthepublishedpromiseofapark,theownerthereofshouldbealoveroflongseclusionorofaverylifeofloneliness。Heshouldhavegainedthestateofsolitarinesswhichisaconditionoflifequiteunlikeanyother。Thetravellerwhomayhavegoneastrayincountrieswhereanalmostlife-longsolitudeispossibleknowshowinvinciblyapartarethelonelyfigureshehasseenindesertplacesthere。Theirlonelinessisbrokenbyhispassage,itistrue,buthardlysotothem。Theylookathim,buttheyarenotawarethathelooksatthem。Nay,theylookathimasthoughtheywereinvisible。

Theirun-self-consciousnessisabsolute;itisinthewilddegree。

Theyaresolitaries,bodyandsoul;evenwhentheyarecurious,andturntowatchthepasser-by,theyareessentiallyalone。Now,nooneeverfoundthatattitudeinasquire’sfigure,orthatlookinanycountrygentleman’seyes。Thesquireisnotalife-longsolitary。Heneverborehimselfasthoughhewereinvisible。HeneverhadtheimpersonalwaysofaherdsmanintheremoterApennines,withablind,blankhutintherocksforhisdwelling。

MilletwouldnotevenhavetakenhimasamodelforasolitaryinthebrieferandmildersylvansolitudesofFrance。Andyetnothingbutalife-long,habitual,andwildsolitarinesswouldbequiteproportionatetoaparkofanymagnitude。

Ifthereisalookofhumaneyesthattellsofperpetualloneliness,sothereisalsothefamiliarlookthatisthesignofperpetualcrowds。ItistheLondonexpression,and,initsway,theParisexpression。Itisthequicklycaught,thoughnotinterested,look,thedullbutreadyglanceofthosewhodonotknowoftheirforfeitedplaceapart;whohaveneithertheopensecretnortheclose;noreserve,noneedofrefuge,noflightnorimpulseofflight;nomoodsbutwhattheymaybraveoutinthestreet,nohopeofnewsfromsolitarycounsels。

DECIVILIZED

Thedifficultyofdealing——inthecourseofanycriticalduty——withdecivilizedmanliesinthis:whenyouaccusehimofvulgarity——

sparinghimnodoubttheword——hedefendshimselfagainstthechargeofbarbarism。Especiallyfromnewsoil——remote,colonial——hefacesyou,bronzed,withahalfconvictionofsavagery,partlypersuadedofhisownyouthfulnessofrace。Hewrites,andrecites,poemsaboutranchesandcanyons;theyaredesignedtobetraytherecklessnessofhisnatureandtorevealthegoodthatlurksinthelawlesswaysofayoungsociety。Heistheretoexplainhimself,voluble,withaglossaryforhisownartlessslang。Buthiscolonialismisonlyprovincialismveryarticulate。Thenewairdoesbutmakeolddecadencesseemmorestale;theyoungsoildoesbutsetintofreshconditionstheready-made,theuncostly,therefusefeelingofaracedecivilizing。Hewhoplayedlongthispatteringpartofyouth,hastenedtoassureyouwithsoself-denyingafacehedidnotwearwar-paintandfeathers,thatitbecamedoublydifficulttocommunicatetohimthatyouhadsuspectedhimofnothingwilderthanasecond-hand(figurative)dresscoat。Andwhenitwasaquestionnotofrebuke,butofpraise,eventheAmericanwasill-

contentwiththewordofthejudiciouswholaudedhimforsomedelicatesuccessesincontinuingsomethingoftheliteratureofEngland,somethingoftheartofFrance;hewasmoreeagerfortheapplausethatstimulatedhimtowritepoemsinproseformandtopaintpanoramiclandscape,afterbrieftraininginacademiesofnativeinspiration。EvennowEnglishvoicesareconstantlycallinguponAmericatobegin——tobegin,fortheworldisexpectant。

Whereasthereisnobeginningforher,butinsteadafineandadmirablecontinuitywhichonlyaconstantcarecanguideintosustainedadvance。

Butdecivilizedmanisnotpeculiartonewsoil。TheEnglishtown,too,knowshiminallhisdailiness。InEngland,too,hehasaliterature,anart,amusic,allhisown——derivedfrommanyandvariousthingsofprice。Trash,inthefullnessofitsinsimplicityandcheapness,isimpossiblewithoutabeautifulpast。Itschiefcharacteristic——whichisfutility,notfailure——couldnotbeachievedbutbythelongabuse,therotatoryreproduction,thequotidiandisgrace,oftheutterancesofArt,especiallytheutterancebywords。Gaiety,vigour,vitality,theorganicquality,purity,simplicity,precision——alltheseareamongtheantecedentsoftrash。Itisafterthem;itisalso,alas,becauseofthem。Andnothingcanbemuchsadderthatsuchaproofofwhatmaypossiblybethefailureofderivation。

Evidentlywecannotchooseourposterity。Reversingthestepsoftime,wemay,indeedchoosebackwards。Wemaygiveourthoughtsnobleforefathers。Wellbegotten,wellbornourfanciesmustbe;

theyshallbealsowellderived。Wehaveavoiceindecreeingourinheritance,andnotourinheritanceonly,butourheredity。Ourmindsmaytraceupwardsandfollowtheirwaystothebestwell-headsofthearts。Theveryhabitofourthoughtsmaybepersuadedonewayunawaresbytheirantenatalhistory。Theircompanionsmustbelovely,butneedbenolovelierthantheirancestors;andbeingsofatheredandsohusbanded,ourthoughtsmaybeintrustedtokeepthecounselsofliterature。

Suchisourconfidenceinadescentweknow。But,ofasequelwhichofusissure?Whichofusissecuredagainstthedangersofsubsequentdepreciation?And,moreover,whichofusshalltracethecontemporarytendencies,theonetowardshonour,theothertowardsdishonour?Orwhoshalldiscoverwhyderivationbecomesdegeneration,andwhereandwhenandhowthebastardybefalls?Thedecivilizedhaveeverygraceastheantecedentoftheirvulgarities,everydistinctionastheprecedentoftheirmediocrities。Noballad-concertsong,feignitsigh,frolic,orlaugh,buthastheexcusethatthefeintwassuggested,wasmadeeasy,bysomelivingsweetnessonce。Norarethedecivilizedtoblameashavingintheirownpersonspossessedcivilizationandmarredit。Theydidnotpossessit;theywerebornintosometendencytoderogation,intoaninclinationforthingsmentallyinexpensive。Andthetendencycanhardlydootherthancontinue。

Nothingcanlookdullerthanthefutureofthissecond-handandmultiplyingworld。Menneednotbecommonmerelybecausetheyaremany;buttheinfectionofcommonnessoncebeguninthemany,whatdullnessintheirfuture!Totheeyethathasreluctantlydiscoveredthistruth——thatthevulgarizedarenotun-civilized,andthatthereisnogrowthforthem——itdoesnotlooklikeafutureatall。Moreballad-concerts,morequaintEnglish,morerobustiousbarytonesongs,morepiecemealpictures,morecolonialpoetry,moreyoungnationswithwitheredtraditions。Yetitisbeforethisprospectthattheprovincialoverseasliftsuphisvoiceinaboastorapromisecommonenoughamongtheincapableyoung,butpardonableonlyinsenility。Hepromisestheworldaliterature,anart,thatshallbenewbecausehisforestisuntrackedandhistownjustbuilt。Butwhatthenewnessistobehecannottell。Certainwordsweredreadfulonceinthemouthofdesperateoldage。Dreadfulandpitiableasthethreatofanimpotentking,whatshallwenamethemwhentheyarethepromiseofanimpotentpeople?"Iwilldosuchthings:whattheyareyetIknownot。"

THESPIRITOFPLACE

Withmimicry,withpraises,withechoes,orwithanswers,thepoetshaveallbutoutsungthebells。Theinarticulatebellhasfoundtoomuchinterpretation,toomanyrhymesprofessingtoclosewithherinaccessibleutterance,andtoagreewithherremotetongue。Thebell,likethebird,isamusicianpesteredwithliterature。

Tothebell,moreover,mendoactualviolence。Youcannotshaketogetheranightingale’snotes,orstrikeordrivethemintohaste,norcanyoumakealarktollforyouwithintervalstosuityourturn,whereaswedding-bellsarecompelledtoseemgaybymeremovementandhustling。Ihaveknownsomegrimbells,withnotasinglejoyousnoteinthewholepeal,soforcedtohurryforahumanfestival,withtheirharshnessmadelightof,asthoughtheBishopofHerefordhadagainbeenforcedtodanceinhisbootsbyamerryhighwayman。

Theclockisaninexorablebutlessarbitraryplayerthanthebellringer,andthechimesawaittheirappointedtimetofly——wildprisoners——bytwosorthrees,oringreatercompanies。Fugitives——

oneortwelvetakingwing——theyaresudden,theyarebrief,theyaregone;theyaredeliveredfromtheclosehandsofthisactualpresent。Notinvainisthesuddenupperdooropenedagainstthesky;theyareaway,hoursofthepast。

Ofallunfamiliarbells,thosewhichseemtoholdthememorymostsurelyafterbutonehearingarebellsofanunseencathedralofFrancewhenonehasarrivedbynight;theyarenomoretobeforgottenthanthebellsin"Parsifal。"Theyminglewiththesoundoffeetinunknownstreets,theyarethevoicesofanunknowntower;

theyareloudintheirownlanguage。Thespiritofplace,whichistobeseenintheshapesofthefieldsandthemannerofthecrops,tobefeltinaprevalentwind,breathedinthebreathoftheearth,overheardinafarstreet-cryorinthetinkleofsomeblack-smith,callsoutandpealsinthecathedralbells。Itspeaksitslocaltongueremotely,steadfastly,largely,clamorously,loudly,andgreatlybythesevoices;youhearthesoundinitsdignity,andyouknowhowfamiliar,howchildlike,howlifelongitisintheearsofthepeople。Thebellsarestrange,andyouknowhowhomelytheymustbe。Theirutterancesare,asitwere,theclassicsofadialect。

Spiritofplace!Itisforthiswetravel,tosurpriseitssubtlety;andwhereitisastronganddominantangel,thatplace,seenonce,abidesentireinthememorywithallitsownaccidents,itshabits,itsbreath,itsname。Itisrecalledallalifetime,havingbeenperceivedaweek,andisnotscatteredbutabides,onelivingbodyofremembrance。Theuntravelledspiritofplace——nottobepursued,foritneverflies,butalwaystobediscovered,neverabsent,withoutvariation——lurksintheby-waysandrulesoverthetowers,indestructible,anindescribableunity。Itawaitsusalwaysinitsancientandeagerfreshness。Itissweetandnimblewithinitsimmemorialboundaries,butitnevercrossesthem。Longwhiteroadsoutsidehavemeresuggestionsofitandprophecies;theygivepromisenotofitscoming,foritabides,butofanewandsingularandunforeseengoalforourpresentpilgrimage,andofanintimacytobemade。Waseverjourneytoohardortoolongthathadtopaysuchavisit?Andifbygoodfortuneitisachildwhoisthepilgrim,thespiritofplacegiveshimapeculiarwelcome,forantiquityandtheconceiverofantiquity(whoisonlyachild)knowoneanother;noristhereamoredelicateperceiveroflocalitythanachild。Heiswellusedtowordsandvoicesthathedoesnotunderstand,andthisisaconditionofhissimplicity;andwhenthoseunknownwordsarebells,loudinthenight,theyaretohimashomelyandasoldaslullabies。

If,especiallyinEngland,wemakeroughandreluctantbellsgoingaymeasures,whenwewhipthemtorundownthescaletoringinawedding——bellsthatwouldsteptoquiteanotherandalessagilemarchwithabettergrace——therearebelfriesthatholdfarsweetercompanies。IfthereisnomusicwithinItalianchurches,thereisamostcuriouslocalimmemorialmusicinmanyacampanileontheheights。Theirwayisfortheringerstoplayatuneonthefestivals,andthetunesarenothymntunesorpopularmelodies,butproperbell-tunes,madeforbells。Doubtlesstheyweremadeintimesbetterversedthanoursinthesub-divisionsofthearts,andbetterabletounderstandthestrengththatliesreadyinthemerelittlesubmissiontothemeansofalittleart,andtothelimits——

nay,theveryembarrassments——ofthosemeans。Ifitwerebutpossibletogiveherearealbell-tune——whichcannotbe,forthosemelodiesareratherlong——thereaderwouldunderstandhowsomevillagemusicianofthepastusedhisnarrowmeansasacomposerforthebells,withwhatfreshness,completeness,significance,fancy,andwhateffectofliberty。

Thesehamlet-bellsarethesweetest,astotheirownvoices,intheworld。ThenIspeakoftheirantiquityIusethewordrelatively。

Thebelfriesarenoolderthanthesixteenthorseventeenthcentury,thetimewhenItalyseemstohavebeengenerallyrebuilt。But,needlesstosay,thisisantiquityformusic,especiallyinItaly。

Atthattimetheymusthavehadfoundriesforbellsoftendervoices,andpure,warm,light,andgoldenthroats,preciselytuned。

ThehoundsofTheseushadnotamorejustscale,tunedinapeal,thanaNorthItalianbelfryholdsinleash。Butitdoesnotsendthemoutinamerescale,ittouchesthemintheorderofthegameofacharmingmelody。Ofallcheerfulsoundsmadebymanthisisbyfarthemostlight-hearted。Youdonothearitfromthegreatchurches。Giotto’scolouredtowerinFlorence,thatcarriesthebellsforSantaMariadelFioreandBrunelleschi’ssilentdome,doesnotringmorethanfourcontraltonotes,tunedwithsweetness,depth,anddignity,andswingingonemusicalphrasewhichsoftlyfillsthecountry。

Thevillagebelfryitisthatgrowssofantasticandhassuchnimblebells。Obviouslyitstandsalonewithitsownvillage,andcanthereforehearitsowntunefrombeginningtoend。Therearenootherbellsinearshot。Othersuchdovecote-doorsaresuddenlysetopentothecloud,onafestamorning,toletflythosesoft-voicedflocks,butthenearestisbehindoneofmanymountains,andourlocaltuneisuninterrupted。Doubtlessthisiswhythelittle,secluded,sequesteredartofcomposingmelodiesforbells——charmingdivisionofanart,havingitsownendsandmeans,andkeepingitsownwingsforunfoldingbylaw——dwellsinthesesolitaryplaces。Notunesinatownwouldgetthishearing,orwouldbemadecleartotheendoftheirfrolicamidsuchawideandloftysilence。

NordoeseveryinnervillageofItalyholdabell-tuneofitsown;

thecustomisLigurian。NowheresomuchasinGenoadoesthenervoustouristcomplainofchurchbellsinthemorning,andinfactheismadetohearanhonestroutofthembetimes。Butthenervoustouristhasnot,perhaps,thesenseofplace,andthegeniusofplacedoesnotsignaltohimtogoandfinditamonginnumerablehills,whereonebyone,onebyone,thebelfriesstandandplaytheirtunes。Variablearethoselonelymelodies,havingadifferinggaietyforthefestivals;andapitifulairisplayedfortheburialofavillager。

Asforthepoets,thereisbutoneamongsomanyoftheirbellsthatseemstotollwithaspiritualmusicsoloudastobeunforgottenwhenthemindgoesupalittlehigherthantheearth,tolisteninthoughttoearth’suntetheredsounds。ThisisMilton’scurfew,thatswaysacrossoneofthegreatestofalltheseashoresofpoetry——

"thewide-watered。"

POPULARBURLESQUE

ThemoreIconsiderthatstrangeinversionofidolatrywhichisthemotiveofGuyFawkesDayandwhichannuallyanimatestheby-streetswiththesoundofprocessionalsandofrecessionals——acertainpopularversionof"Lestweforget"theirunvariedtheme;themoreI

hearthecriesofderisionraisedbythemakersofthislikenessofsomethingunworshipfulontheearthbeneath,somuchthemoreamI

convincedthatthenationalhumouristhatofbanter,andthatnootherkindofmirthsogainsasdoesthisuponthepublictaste。

Here,forexample,isthepopularideaofastreetfestival;thatdayisasthepeoplewillactuallyhaveit,withtheirowninvention,theirownmaterial,theirownmeans,andtheirownspirit。Theyowenothingonthisoccasiontothepromptingsorthesubscriptionsoftheclassesthatareapttotakeuponthemselvesthedirectionandtutelageofthepeopleinrelationtoanyformofart。HereoneveryfifthofNovemberthepeoplehavetheirownwaywiththeirownart;andtheirwayistooffertheserviceoftheimage-maker,reversedinhissingandirony,tosomecreatureoftheirhands。

Itisawantonfancy;andperhapsnoreallybarbarouspeopleiscapableofsooverturningtheinnocentplanoforiginalportraiture。

【推荐阅读】幽幽深宫,醒来一梦似千年,重生于下堂妃身躯中的她,将如何手刃仇人? 点击阅读

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