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第5章
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Howisthisconceptioneasierthantheother?Westillhavementally。to

representabodyasactingwhereitisnot,andintheabsenceofanything

bywhichitsactionmaybetransferred;andwhatmattersitwhetherthis

takesplaceonalargeorasmallscale?Thusweareobligedtoconclude

thatmatter,whetherponderableorimponderable,andwhetheraggregatedor

initshypotheticalunits,actsonmatterthroughabsolutelyvacantspace;andyetthisconclusionisunthinkable。Anotherdifficultyofconception,converseinnaturebutequallyinsurmountable,

mustbeadded。If,ontheonehand,wecannotinthoughtseematteracting

uponmatterthroughvacantspace;ontheotherhand,itisincomprehensible

thatthegravitationofoneparticleofmattertowardsanother,andtowards

allothers,shouldbethesamewhethertheinterveningspaceisfilledwith

matterornot。Iliftfromtheground,andcontinuetohold,apoundweight。

Now,intothevacancybetweenitandtheground,isintroducedamassof

matterofanykindwhatever,inanystatewhatever;andthegravitationof

theweightisentirelyunaffected。Eachindividualoftheinfinityofparticles

composingtheEarthactsonthepoundinabsolutelythesameway,whatever

intervenes,orifnothingintervenes。Througheightthousandmilesofthe

Earth'ssubstance,eachmoleculeattheantipodesaffectseachmoleculeof

theweight,inutterindifferencetothefullnessoremptinessofthespace

betweenthem。Sothateachportionofmatterinitsdealingswithremote

portions,treatsallinterveningportionsasthoughtheydidnotexist;and

yet,atthesametime,itrecognizestheirexistencewithscrupulousexactnessinitsdirectdealingswiththem。WhilethenitisimpossibletoformanyideaofForceinitself,itisequallyimpossibletocomprehenditsmodeofexercise。§19。Turningnowfromtheoutertotheinnerworld,letuscontemplate,

nottheagenciestowhichweascribeoursubjectivemodifications,butthe

subjectivemodificationsthemselves。Theseconstituteaseries。Difficult

aswefinditdistinctlytoindividualizethem,itisneverthelessbeyondquestionthatourstatesofconsciousnessoccurinsuccession。Isthischainofstatesofconsciousnessinfiniteorfinite?Wecannot

sayinfinite;notonlybecausewehaveindirectlyreachedtheconclusion

thattherewasaperiodwhenitcommenced,butalsobecauseallinfinity

isinconceivable——aninfiniteseriesincluded。Ifwesayfinitewesay

itinferentially;forwehavenodirectknowledgeofeitherofitsends。

Gobackinmemoryasfaraswemay,wearewhollyunabletoidentifyour

firststatesofconsciousness。Similarlyattheotherextreme。Weinfera

terminationtotheseriesatafuturetime,butcannotdirectlyknowit;

andwecannotreallylayholdofthattemporaryterminationreachedatthe

presentmoment。Forthestateofconsciousnessrecognizedbyusasourlast,

isnottrulyourlast。Thatanymentalaffectionmaybeknownasoneofthe

series,itmustberemembered——representedinthought,notpresented。The

trulylaststateofconsciousnessisthatwhichispassingintheveryact

ofcontemplatingastatejustpast——thatinwhichwearethinkingofthe

onebeforeasthelast。Sothattheproximateendofthechangeeludesus,aswellastheremoteend。"But,"itmaybesaid,"thoughwecannotdirectlyknow

consciousnesstobefiniteinduration,becauseneitherofitslimitscan

beactuallyreached,yetwecanverywellconceiveittobeso。"No:

noteventhisistrue。Wecannotconceivetheterminationsofthatconsciousness

whichalonewereallyknow——ourown——anymorethanwecanperceiveits

terminations。Forintruththetwoactsarehereone。Ineithercasesuch

terminationsmustbe,asabovesaid,notpresentedinthought,butrepresented;

andtheymustberepresentedasintheactofoccurring。Nowtorepresent

theterminationofconsciousnessasoccurringinourselves,istothinkof

ourselvesascontemplatingthecessationofthelaststateofconsciousness;

andthisimpliesasupposedcontinuanceofconsciousnessafteritslaststate,whichisabsurd。Hence,whileweareunabletobelieveortoconceivethattheduration

ofconsciousnessisinfinite,weareequallyunableeithertoknowitas

finite,ortoconceiveitasfinite:wecanonlyinferfromindirectevidencethatitisfinite。§20。Nordowemeetwithanygreatersuccesswhen,insteadofthe

extentofconsciousness,weconsideritssubstance。Thequestion——What

isthisthatthinks?admitsofnobettersolutionthanthequestiontowhichwehavejustfoundnonebutinconceivableanswers。Theexistenceofeachindividualasknowntohimself,hasalwaysbeen

heldthemostincontrovertibleoftruths。Tosay——"Iamassureof

itasIamsurethatIexist,"is,incommonspeech,themostemphatic

expressionofcertainty。Andthisfactofpersonalexistence,testifiedto

bytheuniversalconsciousnessofmen,hasbeenmadethebasisofmorephilosophiesthanone。Beliefintherealityofselfcannot,indeed,beescapedwhilenormal

consciousnesscontinues。Whatshallwesayofthesesuccessiveimpressions

andideaswhichconstituteconsciousness?Aretheyaffectionsofsomething

calledmind,which,asbeingthesubjectofthem,istherealego?Ifwe

saythisweimplythattheegoisanentity。Shallweassertthattheseimpressions

andideasarenotthemeresuperficialchangeswroughtonsomethinkingsubstance,

butarethemselvestheverybodyofthissubstance——areseverallythemodified

formswhichitfrommomenttomomentassumes?Thishypothesis,equallywith

theforegoing,impliesthattheconsciousselfexistsasapermanentcontinuous

being;sincemodificationsnecessarilyinvolvesomethingmodified。Shall

wethenbetakeourselvestothesceptic'sposition,andarguethatourimpressions

andideasthemselvesaretoustheonlyexistences,andthatthepersonality

saidtounderliethemisafiction?Wedonoteventhusescape;sincethis

proposition,verballyintelligiblebutreallyunthinkable,itselfmakesthe

assumptionwhichitprofessestorepudiate。Forhowcanconsciousnessbe

whollyresolvedintoimpressionsandideas,whenanimpressionofnecessity

implessomethingimpressed?Oragain,howcanthescepticwhohasdecomposed

hisconsciousnessintoimpressionsandideas,explainthefactthatheconsiders

themashisimpressionsandideas?Oroncemore,if,ashemust,headmits

thathehasanimpressionofhispersonalexistence,whatwarrantcanhe

showforrejectingthisimpressionasunrealwhileheacceptsallhisotherimpressionsasreal?Butnow,unavoidableasisthisbelief,itisyetabeliefadmittingof

nojustificationbyreason:nay,indeed,itisabeliefwhichreason,when

pressedforadistinctanswer,rejects。Oneofthemostrecentwriterswho

hastouchedonthisquestion——Mr。Mansel——does,indeed,contendthat

intheconsciousnessofselfwehaveapieceofrealknowledge。Hisposition

isthat"letsystemmakerssaywhattheywill,theunsophisticatedsense

ofmankindrefusestoacknowledgethatmindisbutabundleofstatesof

consciousness,asmatteris(possibly)abundleofsensiblequalities。"

ButthispositiondoesnotseemaconsistentoneforaKantist,whopays

butsmallrespectto"theunsophisticatedsenseofmankind"when

ittestifiestotheobjectivityofspace。Moreover,itmayreadilybeshown

thatacognitionofself,properlysocalled,isnegativedbythoselaws

ofthoughtwhichheemphasizes。Thefundamentalconditiontoallconsciousness,

insisteduponbyMr。ManselincommonwithSirWilliamHamiltonandothers,

istheantithesisofsubjectandobject。Onthis"primitivedualism

ofconsciousness,""fromwhichtheexplanationsofphilosophymust

taketheirstart,"Mr。ManselfoundshisrefutationoftheGermanabsolutists。

Butnowwhatisthecorollary,asbearingontheconsciousnessofself?The

mentalactinwhichselfisknownimplies,likeeveryothermentalact,a

perceivingsubjectandaperceivedobject。If,then,theobjectperceived

isself,whatisthesubjectthatperceives?orifitisthetrueselfwhich

thinks,whatotherselfcanitbethatisthoughtof?Clearly,atruecognition

ofselfimpliesastateinwhichtheknowingandtheknownareone——in

whichsubjectandobjectareidentified;andthisMr。Manselrightlyholdstobetheannihilationofboth。Sothatthepersonalityofwhicheachisconscious,andtheexistence

ofwhichistoeachafactbeyondallothersthemostcertain,isyetathingwhichcannotbeknownatall,inthestrictsenseoftheword。§21。UltimateScientificIdeas,then,areallrepresentativeofrealities

thatcannotbecomprehended。Afternomatterhowgreataprogressinthe

colligationoffactsandtheestablishmentofgeneralizationseverwider

andwider,thefundamentaltruthremainsasmuchbeyondreachasever。The

explanationofthatwhichisexplicable,doesbutbringintogreaterclearness

theinexplicablenessofthatwhichremainsbehind。Alikeintheexternal

andtheinternalworlds,themanofscienceseeshimselfinthemidstof

perpetualchangesofwhichhecandiscoverneitherthebeginningnorthe

end。IfheallowshimselftoentertainthehypothesisthattheUniverseoriginally

existedinadiffusedform,hefindsitimpossibletoconceivehowthiscame

tobeso;andequally,ifhespeculatesonthefuture,hecanassignnolimit

tothegrandsuccessionofphenomenaeverunfoldingthemselvesbeforehim。

Inlikemannerifhelooksinwardheperceivesthatbothendsofthethread

ofconsciousnessarebeyondhisgrasp。Neitherendcanberepresentedin

thought。When,again,heturnsfromthesuccessionofphenomena,external

orinternal,totheirintrinsicnature,heisjustasmuchatfault。Supposing

himineverycaseabletoresolvetheappearances,properties,andmovements

ofthings,intomanifestationsofForceinSpaceandTime;hestillfinds

thatForce,Space,andTimepassallunderstanding。Similarly,thoughanalysis

ofmentalactionsmayfinallybringhimdowntosensations,astheoriginal

materialsoutofwhichallthoughtiswoven,yetheislittleforwarder;

forhecangivenoaccounteitherofsensationsthemselvesorofthatwhich

isconsciousofsensations。Objectiveandsubjectivethingshethusascertains

tobealikeinscrutableintheirsubstanceandgenesis。Inalldirections

hisinvestigationseventuallybringhimfacetofacewithaninsolubleenigma;

andbeevermoreclearlyperceivesittobeaninsolubleenigma。Helearns

atoncethegreatnessandthelittlenessofthehumanintellect——itspower

indealingwithallthatcomeswithintherangeofexperience,itsimpotence

indealingwithallthattranscendsexperience。He,morethananyother,

trulyknowsthatinitsultimatenaturenothingcanbeknown。

Chapter4TheRelativityofallKnowledge§22。Thesameconclusionisthusarrivedatfromwhicheverpoint

wesetout。Ultimatereligiousideasandultimatescientificideas,aliketurnouttobemerelysymbolsoftheactual,notcognitionsofit。Theconviction,soreached,thathumanintelligenceisincapableofabsolute

knowledge,isonethathasbeenslowlygainingground。Eachnewontological

theory,propoundedinlieuofpreviousonesshowntobeuntenable,hasbeen

followedbyanewcriticismleadingtoanewscepticism。Allpossibleconceptions

havebeenonebyonetriedandfoundwanting;andsotheentirefieldof

speculationhasbeengraduallyexhaustedwithoutpositiveresult:theonly

resultreachedbeingthenegativeoneabovestated——thattherealityexisting

behindallappearancesis,andmusteverbe,unknown。Tothisconclusion

almosteverythinkerofnotehassubscribed。"Withtheexception,"

saysSirWilliamHamilton,"ofafewlateAbsolutisttheorizersinGermany,

thisis,perhaps,thetruthofallothersmostharmoniouslyre—echoedby

everyphilosopherofeveryschool。"Andamongthesehenames——Protagoras,

Aristotle,St。Augustin,Boethius,Averroes,AlbertusMagnus,Gerson,Leo

Hebraeus,Melancthon,Scaliger,FrancisPiccolomini,GiordanoBruno,Campanella,Bacon,Spinoza,Newton,Kant。Itremainstopointouthowthisbeliefmaybeestablishedrationally,

aswellasempirically。Notonlyisitthat,asintheearlierthinkersabove

named,avagueperceptionoftheinscrutablenessofthingsinthemselves

resultsfromdiscoveringtheillusivenessofsense—impressions;andnotonly

isitthat,asshownintheforegoingchapters,experimentsevolvealternative

impossibilitiesofthoughtoutofeveryfundamentalconception;butitis

thattherelativityofourknowledgemaybeprovedanalytically。Theinduction

drawnfromgeneralandspecialexperiences,maybeconfirmedbyadeduction

fromthenatureofourintelligence。Twowaysofreachingsuchadeduction

exist。Proofthatourcognitionsarenot,andnevercanbe,absolute,is

obtainablebyanalyzingeithertheproductorthought,ortheprocessofthought。Letusanalyzeeach。§23。If,whenwalkingthroughthefieldssomedayinSeptember,you

heararustleafewyardsinadvance,andonobservingtheditch—sidewhere

itoccurs,seetheherbageagitated,youwillprobablyturntowardsthespot

tolearnbywhatthissoundandmotionareproduced。Asyouapproachthere

fluttersintotheditchapartridge;onseeingwhichyourcuriosityissatisfied

——youhavewhatyoucallanexplanationoftheappearances。Theexplanation,

mark,amountstothis;thatwhereasthroughoutlifeyouhavehadcountless

experiencesofdisturbanceamongsmallstationarybodies,accompanyingthe

movementofotherbodiesamongthem,andhavegeneralizedtherelationbetween

suchdisturbancesandsuchmovements,youconsiderthisparticulardisturbance

explained,onfindingittopresentaninstanceofthelikerelation。Suppose

youcatchthepartridge;and,wishingtoascertainwhyitdidnotescape,

examineit,andfindatonespotatraceofbloodonitsfeathers。Younow

understand,asyousay,whathasdisabledthepartridge。Ithasbeenwounded

byasportsman——addsanothercasetothecasesalreadyseenbyyou,of

birdsbeingkilledorinjuredbytheshotdischargedatthemfromfowling—pieces。

Andinassimilatingthiscasetoothersuchcases,consistsyourunderstanding

ofit。Butnow,onconsideration,adifficultysuggestsitself。Onlyasingle

shothasstruckthepartridge,andthatnotinavitalplace:thewingsare

uninjured,asarealsothosemuscleswhichmovethem;andthecreatureproves

byitsstrugglesthatithasabundantstrength。Whythen,youinquireof

yourself,doesitnotfly?Occasionfavouring,youputthequestiontoan

anatomist,whofurnishesyouwithasolution。Hepointsoutthatthissolitary

shothaspassedclosetotheplaceatwhichthenervesupplyingthewing—muscles

ofoneside,divergesfromthespine;andexplainsthataslightinjuryto

thisnerve,extendingeventotheruptureofafewfibres,maybypreventing

aperfectco—ordinationintheactionsofthetwowings,destroythepower

offlight。Youarenolongerpuzzled。Butwhathashappened?——whathas

changedyourstatefromoneofperplexitytooneofcomprehension?Simply

thedisclosureofaclassofpreviouslyknowncases,alongwithwhichyou

canincludethiscase。Theconnexionbetweenlesionsofthenervoussystem

andparalysisoflimbshasbeenalreadymanytimesbroughtunderyournotice;andyouherefindarelationofcauseandeffectthatisessentiallysimilar。Letussupposeyouareledtoasktheanatomistquestionsaboutsomeorganic

actionswhich,remarkablethoughtheyare,youhadnotbeforecaredtounderstand。

Howisrespirationeffected?Youask——whydoesairperiodicallyrushinto

thelungs?Theansweristhatinfluxofairiscausedbyanenlargementof

thethoraciccavity,due,partlytodepressionofthediaphragm,partlyto

motionoftheribs。Buthowcanthesebonyhoopsmove,andhowdoesmotion

ofthemenlargethecavity?Inreplytheanatomistexplainsthatthoughattached

bytheirendstheribscanmovealittleroundtheirpointsofattachment;

hethenshowsyouthattheplaneofeachpairofribsmakesanacuteangle

withthespine;thatthisanglewidenswhenthesternalendsoftheribs

areraised;andhemakesyourealizetheconsequentdilatationofthecavity,

bypointingouthowtheareaofaparallelogramincreasesasitsanglesapproach

torightangles:youunderstandthisspecialfactwhenyouseeittobean

instanceofageneralgeometricalfact。Therestillarises,however,the

question——whydoestheairrushintothisenlargedcavity?Towhichcomes

theanswerthat,whenthethoraciccavityisenlarged,thecontainedair,

partiallyrelievedfrompressure,expands,andsolosessomeofitsresisting

Power;thathenceitopposestothepressureoftheexternalairalesspressure;

andthatasair,likeeveryotherfluid,pressesequallyinalldirections,

motionmustresultalonganylineinwhichtheresistanceislessthanelsewhere;

whencefollowsaninwardcurrent。Andthisinterpretationyourecognizeas

one,whenafewfactsoflikekind,exhibitedmoreplainlyinavisiblefluid

suchaswater,arecitedinillustration。Again,afterbeingshownthatthe

limbsarecompoundleversactinginessentiallythesamewayasleversof

iron,youwouldconsideryourselfashavingobtainedapartialrationale

ofanimalmovements。Thecontractionofamuscle,seemingbeforequiteunaccountable,

wouldseemlessunaccountablewereyoushownhow,byagalvaniccurrent,

aseriesofsoftironmagnetscouldbemadetoshortenitselfthroughthe

attractionofeachmagnetforitsneighbours:——anallegedanalogywhich

especiallyanswersthepurposeofourargument,since,whetherrealorfancied,

itequallyillustratesthementalilluminationthatresultsonfindinga

classofcaseswithinwhichaparticularcasemayperhapsbeincluded。Similarly

whenyoulearnthatanimalheatarisesfromchemicalcombination,andso

maybeclassedwithheatevolvedinotherchemicalcombinations——whenyou

learnthattheabsorptionofnutrientliquidsthroughthecoatsoftheintestines

isaninstanceofosmoticaction——whenyoulearnthatthechangesundergone

byfoodduringdigestion,arelikechangesartificiallyproducibleinthe

laboratory;youregardyourselfasknowingsomethingaboutthenaturesofthesephenomena。Observenowwhatwehavebeendoing。Webeganwithspecialandconcrete

facts。Inexplainingeach,andafterwardsexplainingthegeneralfactsof

whichtheyareinstances,wehavegotdowntocertainhighlygeneralfacts:

——toageometricalprinciple,toasimplelawofmechanicalaction,toa

lawoffluidequilibrium——totruthsinphysics,inchemistry,inthermology。

Theparticularphenomenawithwhichwesetouthavebeenmergedinlarger

andlargergroupsofphenomena;andastheyhavebeensomerged,wehave

arrivedatsolutionsweconsiderprofoundinproportionasthisprocesshas

beencarriedfar。Stilldeeperexplanationsaresimplyfurtherstepsinthe

samedirection。When,forinstance,itisaskedwhythelawofactionof

theleveriswhatitis,orwhyfluidequilibriumandfluidmotionexhibit

therelationstheydo,theanswerfurnishedbymathematiciansconsistsin

thedisclosureoftheprincipleofvirtualvelocities——aprincipleholding

truealikeinfluidsandsolids——aprincipleunderwhichtheothersarecomprehended。Isthisprocesslimitedorunlimited?Canwegoonforeverexplaining

classesoffactsbyincludingtheminlargerclasses;ormustweeventually

cometoalargestclass?Thesuppositionthattheprocessisunlimited,were

anyoneabsurdenoughtoespouseit,wouldstillimplythatanultimateexplanation

couldnotbereached,sinceinfinitetimewouldberequiredtoreachit。

Whiletheunavoidableconclusionthatitislimited,equallyimpliesthat

thedeepestfactcannotbeunderstood。Forifthesuccessivelydeeperinterpretations

ofNaturewhichconstituteadvancingknowledge,aremerelysuccessiveinclusions

ofspecialtruthsingeneraltruths,andofgeneraltruthsintruthsstill

moregeneral;itfollowsthatthemostgeneraltruth,notadmittingofinclusion

inanyother,doesnotadmitofinterpretation。Ofnecessity,therefore,

explanationmusteventuallybringusdowntotheinexplicable。Comprehension

mustbecomesomethingotherthancomprehension,beforetheultimatefactcanbecomprehended。§24。Theinferencewhichisthusforcedonuswhenweanalyzethe

productofthought,asexhibitedobjectivelyinscientificgeneralizations,

isequallyforcedonusbyananalysisoftheprocessofthought,asexhibited

subjectivelyinconsciousness。Thedemonstrationoftherelativecharacter

ofourknowledge,asdeducedfromthenatureofintelligence,hasbeenbrought

toitsmostdefiniteshapebySirWilliamHamilton。Icannotheredobetter

thanextractfromhisessayonthe"PhilosophyoftheUnconditioned,"thepassagecontainingthesubstanceofhisdoctrine。"Theunconditionallyunlimited,ortheInfinite,theunconditionally

limited,ortheAbsolute,cannotpositivelybeconstruedtothemind;they

canbeconceived,onlybyathinkingawayfrom,orabstractionof,those

veryconditionsunderwhichthoughtitselfisrealized;consequently,the

notionoftheUnconditionedisonlynegative,——negativeoftheconceivable

itself。Forexample,ontheonehandwecanpositivelyconceive,neither

anabsolutewhole,thatis,awholesogreat,thatwecannotalsoconceive

itasarelativepartofastillgreaterwhole;noranabsolutepart,that

is,apartsosmall,thatwecannotalsoconceiveitasarelativewhole,

divisibleintosmallerparts。Ontheotherhand,wecannotpositivelyrepresent,

orrealize,orconstruetothemind(ashereunderstandingandimagination

coincide),aninfinitewhole,forthiscouldonlybedonebytheinfinite

synthesisinthoughtoffinitewholes,whichwoulditselfrequireaninfinite

timeforitsaccomplishment;nor,forthesamereason,canwefollowout

inthoughtaninfinitedivisibilityofparts。Theresultisthesame,whetherweapplytheprocesstolimitationinspace,intime,orindegree。***"Astheconditionallylimited(whichwemaybrieflycalltheconditioned)

isthustheonlypossibleobjectofknowledgeandofpositivethought——

thoughtnecessarilysupposesconditions。Tothinkistocondition;andconditional

limitationisthefundamentallawofthepossibilityofthought。For,as

thegreyhoundcannotoutstriphisshadow,nor(byamoreappropriatesimile)

theeagleoutsoartheatmosphereinwhichhefloats,andbywhichalonehe

maybesupported;sothemindcannottranscendthatsphereoflimitation,

withinandthroughwhichexclusivelythepossibilityofthoughtisrealized。

【推荐阅读】幽幽深宫,醒来一梦似千年,重生于下堂妃身躯中的她,将如何手刃仇人? 点击阅读

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